waiting

A Living Hope.

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. – 1 Peter 1:3-5 ESV Peter was writing to a church that was facing persecution. He was trying to encourage them in their faith by reminding them of who they were in Christ. And it is interesting to note that the very first thing he emphasizes is their inheritance. As they were going through earthly trials, he attempts to redirect their attention to their heavenly hope. He calls it a “living hope” because it is unending and undying. It is unstoppable and, therefore, inevitable. And it is a hope based on the resurrection of Jesus Christ. He was once dead, but was raised to life again by the power of the Holy Spirit, and He now sits at the right hand of the Father in heaven. He is where we should long to be. He told the disciples that He was leaving, but that He would be returning for them one day. “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:1-3 ESV).

Peter reminded his readers that their inheritance was “imperishable, undefiled, and unfading” and “kept in heaven” for them. It is for that hope we wait. It is for that future hope our bodies groan. Paul said it this way, “we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved” (Romans 8:23-24 ESV). As we live in this world, it is very easy to forget about the world to come. Heaven can become an abstract, somewhat ethereal concept that is hard to imagine, let alone long for. We can tend to view it as some kind of nebulous reward that we will receive after death. But in the meantime, we live with our attention and our appetites firmly rooted in the here and now, and attempt to place all our hope in this life. But Peter would want us to remember that we are “exiles” here. This is not our home, no more than Babylon was the home of the Israelites for the 70 years they were captives there. Egypt was not the home of the descendants of Abraham, even though they had lived there for more than 400 years. God had promised Abraham that the land of Canaan would be their home. The Promised Land was to be their inheritance. And while they had to suffer and wait for the day God’s promise would be fulfilled. they were to keep their hope firmly focused on what God had promised. The author of Hebrews, in his great chapter on faith, reminds us of those Old Testament patriarchs who lived their lives with a future-focused faith, hoping in and waiting for the promise of God.

All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. Obviously people who say such things are looking forward to a country they can call their own. If they had longed for the country they came from, they could have gone back. But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them. – Hebrews 11:13-16 NLT

They were looking for a better place, a heavenly homeland. There were expecting more. But if we are not careful, we can become like the Israelites who, after being set free from bondage in Egypt and making their way to the promised land, began to look back. At the first sign of trouble, they started longing for Egypt. When the journey got rough, they found themselves viewing a return to slavery preferable to enduring hardship on the way to that which God had promised. When we lose sight of heaven, we make earth our hope. When we take our eyes off the prize, we tend to seek rewards that are temporal in nature, rather than eternal. We settle for less. Unwilling to suffer in this life while we wait for what God has in store, we seek to find our satisfaction and contentment in this life. But Paul had a different outlook. He said,  “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18 ESV).  He was heavenly-minded and it gave him a much more healthy perspective on his earthly life.

God has something incredible in store for us. The problem is that we can’t see it. It’s invisible to our eyes. We don’t know exactly what heaven looks like. We can’t make out what our experience there will be like. So we tend to focus on what we know and what we can see. We begin placing all our hope in this life, demanding from God that He give us our inheritance NOW. We want heaven on earth. But again, Paul would have us consider that hope is not hope if it is based on what we can already see. “Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience” (Romans 8:24-25 ESV). Heaven is invisible to us. It it outside our range of view and beyond our faculties of comprehension. Yet Peter tells us that God is guarding and protecting us in this life so that we might enjoy that which we can’t see – “a salvation ready to be revealed in the last time.” Our salvation has an ending, a completion point. It culminates in heaven. We have been born again to a living hope – the hope of eternal life.  

Walking In Circles In Faith.

By faith the walls of Jericho fell down after they had been encircled for seven days. – Hebrews 11:30 ESV Moses was gone. An entire generation of Israelites had died during their forty years of wandering in the wilderness, all because they had refused to believe God and enter the land He had promised them. Their disobedience had brought God’s judgment and that generation would never enter the rest that God had promised to provide for them. Now, Joshua led a new generation of Israelites into the promised land. They would not just waltz into the land and take over without a fight. The occupants of the land of Canaan were going to have a real problem with the descendants of Abraham showing up and making claims that the land belonged to them because Yahweh, their God, had given it to them. The land and all its provisions was not going to come without a fight. But God would give Joshua, the new leader, a piece of important news.

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” And the commander of the Lord's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. – Joshua 5:13-15 ESV

This occasion recalls that of Moses at the burning bush. Joshua, like Moses, had a personal and up-close encounter with God Himself in the form of a theophany. Joshua saw what he believed to be a man and this stranger announced himself as the commander of the army of the Lord. That word “commander” can be translated “prince” or “captain.” It is believed that this “man” was actually the pre-incarnate Christ. Joshua’s immediate reaction reveals his awareness that he was speaking with more than just a man. He fell on his face and worshiped. The very next chapter records the words that the Commander of the army of the Lord shared with Joshua.

Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. And the Lord said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.” – Joshua 6:1-5 ESV

This would have been strange counsel to Joshua. The very first city they encountered was fortified and well-armed, and the Lord was telling Joshua that He would give the city into their hands. But the conditions for achieving this victory were a bit odd. The Lord was explicit in His details. He left nothing to chance or to Joshua’s imagination. For six days, they would make a single circuit around the walls of the city. No arrows would be fired. No spears would be thrown. Imagine the reactions they would have gotten from the people behind the walls and the soldiers looking down on this spectacle from the tops of the walls. There would have endured ridicule and countless words of derision. The men of Israel would have struggled with feelings of shame and embarrassment as they marched in a silent column around the city, listening to their enemies question their sanity and manhood. Their swords hung at their side, unused. Their strength was being used up walking instead of fighting. According to the instructions of the Commander of the army of the Lord, “The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually” (Joshua 6:9 ESV). No one said a word. No one fired a shot. In keeping with the command of Joshua, no one could respond to the jeers and insults coming from behind the well-fortified walls of Jericho. But the people of Israel continued to walk – day after day for six days. But then the seventh day came.

On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city. And the city and all that is within it shall be devoted to the Lord for destruction.” – Joshua 6:15-17 ESV

This day was going to be different. Six days of seemingly pointless activity were going to be followed by an incredible miracle from God. Just as they had the previous six days, the people marched in silence, this time circling the city seven times. And after their final trip around the city “the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword” (Joshua 6:20-21 ESV).

For seven days they had walked and waited. For a solid week they had done as they had been told. They had been faithful and obedient to the Lord’s command. That doesn’t mean they didn’t have doubts. It doesn’t mean they didn’t question the Lord’s plan. There was most likely a fair share of grumbling and grousing around the campfires at night. The people probably wondered if Joshua had really heard from God at all. But they walked. For seven days they did as they had been told. Their walking was evidence that they were trusting God. They didn’t know exactly how the walls were going to fall. God had not explained how He would do it. But they knew the part they were called to play. They were to march. They were to obey. And they were to wait on the Lord. Their pride had to take a back seat. Their physical abilities had to be used walking and not fighting. But as the author of Hebrews tells us, “by faith the walls of Jericho fell down.” It wasn’t their faith that caused the walls to fall. It was God. But their faith was instrumental in God’s power being unleashed and put on display. Had they stopped walking, the walls would not have fallen. Had they decided to take up their swords and attack the city in their own strength, the outcome would have been radically different. Their faith was in God. “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). They hoped for victory, and they were convinced it would happen – not because they marched, but because their God had promised it. Their marching was simply an expression of their faith in God. Sometimes trusting God requires us to step out – in faith – and walking in seemingly meaningless circles. But if we truly trust God, walking and waiting is well worth it. He always comes through – in His way and according to His will.