Blood Bought.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. – Hebrews 9:11-15 ESV

To understand this passage, it is essential to understand God’s view on blood. For those of us living in the 21st-century, the very idea of a blood sacrifice is appalling and distasteful. It sounds barbaric and cruel. But you have to go all the way back to the book of Leviticus to get God’s view on blood and its role in the sacrificial system He established for Israel. “And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people,  for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord. It is the blood, given in exchange for a life, that makes purification possible” (Leviticus 17:10-11 NLT). The blood was a symbol of life. Without blood, life would be impossible. So when innocent animals were sacrificed on the altar of the tabernacle, they were acting as substitutes for the people of Israel. Their blood was spilled so that the guilt of the sinful Israelites could be atoned for. The Israelites, like all people, sinned regularly, and their sin, according to God’s law, deserved death. So God allowed an unblemished animal to serve as a substitute. But the atonement the Israelites received was temporary and incomplete. It could not fully cleanse them from sin. The life on an animal could never fully replace the life of a human.

So the sacrificial system and the tabernacle were both symbols of something greater to come. And the high priest, who acted as a mediator on behalf of the people, was also a type or imperfect representation of someone else to come – namely Jesus. Ultimately, Jesus came to die. Yes, He was born of a virgin, grew up to be a man, performed miracles, taught His disciples, raised the dead, walked on water, and spoke often about His Kingdom. But His mission was to die – to shed His blood, to offer Himself as a substitute for the sins of mankind. The author makes this perfectly clear. “With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever” (Hebrews 9:12 NLT). The sacrifice Jesus offered was not made in the earthly temple and was not done using the blood of bulls or goats. He shed His own blood. It was just as He had told His disciples the night they shared their final Passover meal together. “This cup is the new covenant between God and his people – an agreement confirmed with my blood, which is poured out as a sacrifice for you” (Luke 22:20 NLT). The blood of Jesus had to be poured out on behalf of all men in order for complete atonement to be made. Jesus was sent by His Father to be the atoning sacrifice, just as John the Baptist had prophesied. “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29 ESV). The prophet, Isaiah, recorded these powerful words centuries before Jesus appeared on the scene.

He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. Unjustly condemned, he was led away. No one cared that he died without descendants, that his life was cut short in midstream. But he was struck down for the rebellion of my people. He had done no wrong and had never deceived anyone. But he was buried like a criminal; he was put in a rich man’s grave. But it was the Lord’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord’s good plan will prosper in his hands. – Isaiah 53:7-10 NLT

Jesus came to earth in order to take on human flesh and do something no other man had ever done: Live in complete obedience to God. Paul tells us, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross” (Philippians 2:6-8 NLT). His perfect obedience made Him the perfect sacrifice. He was the “spotless lamb”. So His blood was an acceptable sacrifice to God for the sins of man. His atonement was permanent, not temporary. His death was able to “purify our conscience from dead works to serve the living God” (Hebrews 9:14 ESV). No longer do men have to carry around a sense of guilt and apprehension because they worry whether they have done enough to please God. They don’t have to wonder if their sacrifice was acceptable. They don’t have to live with a sense of impending doom because they of their inability to stop sinning. The sacrifice of Jesus covered the sins of men completely and permanently. “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death” (Romans 8:1-2 ESV).

Because of what Jesus has done, we can serve the living God, both in this life and in the life to come. We have forgiveness of sins. We have been made right with God. We have the assurance of our salvation and the promise of eternal life. Not based on anything we have done or will do, but based solely on the shed blood of Jesus Christ.

Better In Every Way.

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second. – Hebrews 8:1-7 ESV

A better covenant. A better high priest. A better ministry. A better promise. Everything about Jesus is better. To borrow from an age-old, tried and true advertising slogan, you might say it is “new and improved”. Jesus didn’t just provide man with another option among many. He provided the one and only option for men to be made right with God. Unlike the priests who served in the tabernacle in the wilderness and the temple in Jerusalem, Jesus ministers in the heavenly tabernacle of God, seated at the very side of His Father. His is not an earthly, temporal ministry, but a heavenly, eternal one. He is no longer offering up sacrifices to appease or propitiate God, because His death fully paid the penalty for sin and satisfied the just demands of a righteous God – once for all.

In this section of chapter eight, the author continues to establish Jesus as better. But he does so by contrasting the old covenant with the new covenant. In verses 22-28 of chapter seven, he pointed out that Jesus is “the guarantor of a better covenant”. This new covenant only requires on priest: Jesus. It's high priest will never die or need to be replaced. It requires no more daily sacrifices for sin. In chapter eight, we are told that the high priest of the new covenant sits at the right hand of God in a heavenly tabernacle, not an earthly one. It is the real thing, not a replica or poor reflection. The original tabernacle and temple were intended to serve as “a copy and shadow of the heavenly things” (Hebrews 8:5 ESV). The millions of animal sacrifices offered in those two structures over the centuries were simply a foreshadowing of what was to come. “For it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:4 ESV). They could provide temporary atonement or relief, but were never a permanent fix. That is why the sacrifices  were “continually offered every year” (Hebrews 10:1 ESV). In his gospel, Luke records the words of Jesus to His disciples on the night He shared the passover meal with them for the last time. “After supper he took another cup of wine and said, ‘This cup is the new covenant between God and his people – an agreement confirmed with my blood, which is poured out as a sacrifice for’” (Luke 22:20 NLT). With the death of Jesus, a new covenant was made between God and man. It replaced the old covenant. Why? Because it provided a better way for men to be made right with God. In fact, it provided the only way for men to be made right with God. Under the old covenant, the shedding of blood provided a temporary relief from the condemnation of sin. But with His death, Jesus provided a permanent solution to man’s sin problem. Rather than man having to try and earn a right standing with God through his own efforts, Jesus provided the gift of His righteousness. He took on man’s sin and gave His righteousness in return. That is why Paul wrote, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21 NLT). He further elaborates on this point in his letter to the Romans.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. – Romans 8:3-4 NLT

In chapter nine, the author of Hebrews continues his elaboration on the point that Jesus was the better mediator of a better covenant. “Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant” (Hebrews 9:15 ESV). It was not that the old covenant was bad. It was simply that it was incomplete. It pointed to something better to come. It was a foreshadowing of something greater to be revealed. It revealed man’s sinfulness so that he would understand his desperate need for a Savior. It is interesting to note that when Jesus walked this earth, He made the sad commentary on the spiritual state of man: “Healthy people don't need a doctor – sick people do. I have come to call not those who think they are righteous, but those who know they are sinners” (Mark 2:17 NLT). His point? Those who think they are without sin and in no need of a Savior, will never turn to Him. It is those who are “weary and carry heavy burdens” (Matthew 11:29) who will find rest for their souls. The apostle John wrote, “If we claim we have no sin, we are only fooling ourselves and not living in the truth” (1 John 1:8 NLT). “If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts” (1 John 1:10 NLT). Jesus offers a better ministry as a better high priest and the mediator of a better covenant based on better promises. But to take advantage of it, men must recognize their sin and their desperate need for a Savior. They must desire something better. They must turn from the old and receive by faith the new that is offered to them through Christ. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17 ESV).