visions

There Is a God In Heaven

17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. 20 Daniel answered and said:

“Blessed be the name of God forever and ever,
    to whom belong wisdom and might.
21 He changes times and seasons;
    he removes kings and sets up kings;
he gives wisdom to the wise
    and knowledge to those who have understanding;
22 he reveals deep and hidden things;
    he knows what is in the darkness,
    and the light dwells with him.
23 To you, O God of my fathers,
    I give thanks and praise,
for you have given me wisdom and might,
    and have now made known to me what we asked of you,
    for you have made known to us the king's matter.”

24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”

25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” 26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” 27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, 28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: 29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. 30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. – Daniel 2:17-30 ESV

Upon hearing that he and his companions were facing death because of the king’s recent edict, Daniel responded with deep concern but never panicked. Instead, he appealed for a brief reprieve to seek out the meaning of the king’s dream. Desperate to have his disturbing dream explained, Nebuchadnezzar granted Daniel’s request. No longer under the immediate threat of death, Daniel gathered his three Hebrew friends and encouraged them to take the matter before Yahweh.

Faced with death at the hands of a psychologically disturbed pagan king, Daniel took the matter to the God of heaven. He did what Nebuchadezzar’s magicians, astrologers, and Chaldeans failed to do; he appealed to a higher power. Those men had assured the king that his demand that they interpret his dream was impossible because “no one can show it to the king except the gods, whose dwelling is not with flesh” (Daniel 1:11 ESV).

These celebrated soothsayers and fortune-tellers could read the stars and predict the future but were powerless to decipher the king’s dream, let alone its meaning. But faced with an impossible task, they never sought the aid of Marduk, the chief Babylonian god. Even with a death sentence hanging over their heads, the magicians failed to take their dire situation to Enki, the Babylonian god of magic. Either they believed their gods were distant and disinterested in the affairs of mortal men or they had no faith in their existence at all.

But Daniel and his friends believed in Yahweh and took their predicament to the only one who could do anything about it. And though Yahweh’s “dwelling is not with flesh,” He answered their prayers. Sometime during the night, Daniel received a divinely inspired vision that disclosed the content of the king’s dreams. But Yahweh didn’t stop there; He also provided Daniel with the interpretation. This entire sequence of events reveals God’s sovereignty over the affairs of men. He is the one who ordained that Nebuchadnezzar would invade Judah and take its people captive.

“Raise a signal flag as a warning for Jerusalem:
    ‘Flee now! Do not delay!’
For I am bringing terrible destruction upon you
    from the north.” – Jeremiah 4:6 ESV

His chariots are like whirlwinds.
His horses are swifter than eagles. – Jeremiah 4:13 ESV

He had sovereignly orchestrated the capture and deportation of Daniel and his three friends. He had planned their meteoric rise to prominence within Nebuchadnezzar’s administration. He is the one who exposed the king’s wise men as frauds but also gave Daniel and his friends wisdom and discernment. sleep with disturbing dreams. He is also the one who endowed Daniel with the ability to interpret dreams and visions. It had all been His doing from start to finish.

And Yahweh could reveal Nebuchadnezzar’s dream because He was its author. He could discern its meaning because He had determined its content. None of this had been a matter of chance or blind fate; it had been part of the sovereign plan of God Almighty. And Daniel recognized it as such and offered Yahweh the praise He justly deserved.

“Praise the name of God forever and ever,
    for he has all wisdom and power.
He controls the course of world events;
    he removes kings and sets up other kings.
He gives wisdom to the wise
    and knowledge to the scholars.
He reveals deep and mysterious things
    and knows what lies hidden in darkness,
    though he is surrounded by light.” – Daniel 2:20-22 NLT

Daniel responds in praise and thanksgiving for the wisdom, power, and omniscience of God. While the gods of the Babylonians did "not live here among people," the God of Daniel did, and He heard Daniel's prayer and did the seemingly impossible. Daniel knew what Jesus Himself would later express, "What is impossible for people is possible with God" (Luke 18:27 NLT).

Daniel was living in the most powerful nation in the world and serving in the court of its king. Yet he recognized that Nebuchadnezzar ruled at the behest of God. Yahweh even referred to the Babylonian king as “my servant Nebuchadnezzar” (Jeremiah 43:10 NLT). Daniel was not impressed by Nebuchadnezzar’s power or threatened by his edict because Yahweh “controls the course of human events” (Daniel 2:21 NLT). Daniel’s God was superior and sovereign over all things.

Daniel and his friends had sought God’s help and He had graciously responded. Their prayers had not informed God about the day's events because He was already intimately knowledgeable and completely responsible for all that had happened. But in taking their need to God, they became aware of His plan and His intention to use them in it. There is no indication in the text that Daniel had ever utilized his gift of interpreting visions. It isn’t even clear that he was aware he had the gift. This was all new territory for Daniel, but not for God. Daniel was likely familiar with the story of how God gave Joseph the ability to interpret the dreams of Pharaoh. If Daniel had been aware of his God-given gift, he would have availed himself of it. But instead, he encouraged his friends to join him in praying for God’s intervention and interpretation. And they got what they asked for. In response to God’s gracious answer, Daniel offered praise and thanksgiving.

“I thank and praise you, God of my ancestors,
    for you have given me wisdom and strength.
You have told me what we asked of you
    and revealed to us what the king demanded.” – Daniel 2:23 NLT

Now, with the dream’s interpretation in hand, Daniel’s next assignment was to share it with the king. Arioch, the king’s captain, rushed Daniel to the palace and informed Nebuchadnezzar of the good news.

“I have found one of the captives from Judah who will tell the king the meaning of his dream!” – Daniel 2:25 NLT

Arioch’s announcement comes across as a blatant attempt to score brownie points with the king. He claimed credit for solving the king’s dilemma, but Nebuchadnezzar was reticent to believe the good news, asking Daniel, “Is this true? Can you tell me what my dream was and what it means?” (Daniel 2:26 NLT). In a display of humility and reverence for Yahweh, Daniel announced, ““There are no wise men, enchanters, magicians, or fortune-tellers who can reveal the king’s secret. But there is a God in heaven who reveals secrets, and he has shown King Nebuchadnezzar what will happen in the future” (Daniel 2:27-28 NLT).

This entire exchange likely took place in front of all the other astrologers, magicians, and Chaldeans who had failed to discern the king’s dream and its meaning. Daniel’s statement must have infuriated them, but it only validated the conclusion they had already reached.

“No one on earth can tell the king his dream! And no king, however great and powerful, has ever asked such a thing of any magician, enchanter, or astrologer! The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.” – Daniel 2:10-11 NLT

In a real sense, their lives were in Daniel’s hands. If his God had revealed the dream and its interpretation, the king’s wrath might be assuaged and his death sentence lifted. But their professional reputations were also at risk. If Daniel succeeded, their value to the king would be greatly diminished. So, they listened with rapt attention as Daniel made his announcement to the king.

“While Your Majesty was sleeping, you dreamed about coming events. He who reveals secrets has shown you what is going to happen. And it is not because I am wiser than anyone else that I know the secret of your dream, but because God wants you to understand what was in your heart.” – Daniel 2:29-30 NLT

Daniel could have used this moment to his own advantage but, instead, he gave full credit to God. He humbly acknowledged that the message he was about to reveal was not the result of his own wisdom; he was just an instrument. The dream was a divinely ordained message from Yahweh and Daniel was simply the messenger. What he was about to share was a word from his God that would reveal the future of Nebuchadnezzar’s kingdom. And with that announcement, he had his audience in the palm of his hand.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

A Nightmare Scenario

1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. 2 Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. 3 And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” 4 Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.” 5 The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. 6 But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.” 7 They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” 8 The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm— 9 if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” 10 The Chaldeans answered the king and said, “There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. 11 The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”

12 Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. 13 So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. 14 Then Daniel replied with prudence and discretion to Arioch, the captain of the king's guard, who had gone out to kill the wise men of Babylon. 15 He declared to Arioch, the king's captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. 16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king. – Daniel 2:1-16 ESV

Daniel and his three companions have been elevated to positions of honor and distinction within Nebuchadnezzar’s court. Having excelled at their training and passed their oral exam with flying colors, they are part of the royal retinue and in the king’s employment. Their rise to prominence is part of Yahweh’s strategic plan and positions them perfectly for the next task He has for them to do.

The timing of this chapter is difficult to discern. The text describes it as “the second year of the reign of Nebuchadnezzar” (Daniel 1:1 ESV). History records that he assumed the throne in 605 B.C., the same year his father died. But his official reign did not begin until the following spring on the first of Nisan, 604 B.C. The prior year was credited to his father’s reign. Therefore, the second year of his reign would have begun in 603 B.C. and ended in 602 B.C. This would have allowed Daniel and his friends to complete their training and enter Nebuchadnezzar’s employment as the text suggests.

It is also possible that the four Hebrew young men excelled at their studies and “graduated” early, having caught their instructor's eyes and garnered the king's favor. But regardless of the timing, it would appear that they were officially trusted advisors to the king when the events of this chapter begin.

It is important to recall what the author stated in the opening chapter: “God gave them learning and skill in all literature and wisdom, Daniel had understanding in all visions and dreams” (Daniel 1:17 ESV). This almost comes across as a parenthetical statement that has no context. The reader is forced to question why God would have given Daniel this supernatural ability when no dreams or visions are mentioned in chapter one. But the author knows where the story is going and he is preparing his audience for the events of chapter two.

It just so happens that Nebuchadnezzar becomes plagued by a series of repeated dreams that disturb his sleep and unsettle his mind. These vivid and realistic dreams left him sleep-deprived and anxious to know their meaning, so he sent for his “enchanters, the sorcerers, and the Chaldeans” (Daniel 2:2 ESV). These are the same men mentioned in chapter 1.

The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom. – Daniel 1:19-20 NLT

But chapter two mentions another group of individuals called the Chaldeans. The Chaldeans were a semi-nomadic tribe that lived in the southern part of Babylon. Over the centuries, several Chaldeans served as kings in Babylon, including Nebuchadnezzar and his father. In time, the term Chaldean became interchangeable with Babylon. As a Chaldean himself, Nebuchadnezzar probably filled his administration with members from this elite, well-educated ruling class. It would appear that these men were known for their wisdom, not for their skills in magic, sorcery, or the dark arts. The king included them in all matters of state and commanded them to come to his chambers to help discern the meaning of his dreams.

When these wise men and their occult-practicing companions appeared before the king, they had no idea what awaited them. Exhausted from lack of sleep and the disturbing nature of his dreams, the king commanded that his counselors provide him with an explanation. He was convinced these nightmares were premonitions about the future and was determined to know their meaning.

It seems that the Chaldeans were the first to speak up. These wise men offered to interpret the king’s dream but only on the condition that he divulge the content. The text indicates that the rest of the conversation between the king and his advisors was in Aramaic, the lingua franca of the land. From verse 3 to the end of the chapter, the dialogue is in Aramaic, not Hebrew. This note seems intended to highlight the stark difference between the four Hebrew men and their Babylonian peers. While is it certain that Daniel and his friends learned to read, write, and speak Aramaic as part of their 3-year training program, they were not in the room when these conversations took place. Despite their superior “wisdom and understanding” (Daniel 1:20), they had not been summoned to the king’s presence. The entire exchange was an in-house matter, between the king and his fellow Babylonians.

But these men were caught in a dilemma. They could not tell the king the meaning of the dreams unless he told them the content. This is especially noteworthy considering that these men were renowned for their ability to speak with the dead, read the stars, and predict the future. These self-proclaimed fortune tellers were stumped.

“Please, Your Majesty. Tell us the dream, and we will tell you what it means.” – Daniel 2:7 NLT

But Nebuchadnezzar wasn’t buying what they were selling. He demanded that they prove their powers of perception by providing the content of the dream and its meaning – under penalty of death.

“I know what you are doing! You’re stalling for time because you know I am serious when I say, ‘If you don’t tell me the dream, you are doomed.’ So you have conspired to tell me lies, hoping I will change my mind. But tell me the dream, and then I’ll know that you can tell me what it means.” – Daniel 2:8-9 NLT

Their reaction? Panic. Despite their illustrious titles, they know they can’t do what the king demands. They couldn't know what the king dreamed unless he told them. But King Nebuchadnezzar stuck to his original plan, threatening to kill them if they failed to do what he said. Under the threat of death, they finally own up and confess the obvious.

“No one on earth can tell the king his dream! And no king, however great and powerful, has ever asked such a thing of any magician, enchanter, or astrologer! The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.” – Daniel 2:10-11 NLT

What a perfect set-up. Faced with the impossible task of discerning the king’s dreams and their meaning, they admit that the request is way above their pay grade. They are out of their league. Fearing for their lives, they tell the king that this is a job for the gods, who don’t inhabit the realm of men. This admission speaks volumes because it reveals the sad reality of their theology. Their gods were distant and disinterested in the affairs of men. They were inaccessible and out of reach. Amazingly, none of these men suggested that their gods be consulted or considered as the logical solution to the dilemma. Instead, they use the gods as an excuse.

But their ploy failed. Instead of releasing these men from their obligation, the king doubled down on his threat and sentenced them all to death. But this is where the story gets interesting. The king’s edict was all-inclusive, condemning every magician, enchanter, astrologer, and Chaldean in his realm. News of this fateful death sentence spread fast and reached the ears of Daniel, who was informed that his name and those of his friends were included on the list of those to die.

When the captain of the king’s guard appeared at Daniel’s door to carry out his execution, Daniel didn’t panic. Instead, he “handled the situation with wisdom and discretion” (Daniel 2:14 NLT). Unaware of what precipitated his death sentence, Daniel asked the captain for an explanation. When he heard the details behind the king’s edict, he immediately requested an audience with the king.

There is no indication that Daniel has used his God-ordained gift of interpreting dreams and visions. Verse 17 of chapter one seems to be a premonition or prediction of things to come. It prepares the reader to expect something to happen in the chapters ahead. Daniel has never interpreted dreams before and, from the gist of the story, it is not even clear that Daniel is aware of his special gift. But he is nonplused by the king’s decree and appears confident that he can decipher the dream’s meaning.

Unlike his Babylonian counterparts, Daniel knows that his God is accessible and fully capable of assisting him in his time of need. He doesn’t panic or fly off the handle in a fit of rage. He reasons wisely and discerningly with his executioner, buying time to seek the will of God. Faced with the threat of death, Daniel will gather his three friends and seek the favor of Yahweh. Daniel and his companions would have been well-versed in the Hebrew Scriptures, including the Psalms. So, as they considered the life-threatening nature of their circumstances, they may have turned to the words of the psalmist for encouragement.

In my distress I prayed to the Lord,
    and the Lord answered me and set me free.
The Lord is for me, so I will have no fear.
    What can mere people do to me?
Yes, the Lord is for me; he will help me.
    I will look in triumph at those who hate me.
It is better to take refuge in the Lord
    than to trust in people.
It is better to take refuge in the Lord
    than to trust in princes. – Psalm 118:5-9 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.