united with Christ

Christ in You

3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. – Romans 6:3-5 ESV

17 But he who is joined to the Lord becomes one spirit with him. – 1 Corinthians 6:17 ESV

1 There is therefore now no condemnation for those who are in Christ Jesus. – Romans 8:1 ESV

9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. – Romans 8:9-11 ESV

In our last post, we discussed the incredible reality that the Holy Spirit dwells within each and every Christ-follower. At the point of salvation, the Spirit of God takes up residence within the life of the believer, signifying their new righteous standing and full acceptance by God as clean and worthy vessels. The blood of Christ has cleansed them from sin and transformed them into a pure and worthy dwelling place for God’s Spirit.

But there is another important change that takes place when the believer comes to faith in Christ. He or she is immediately united with Christ. This is a familiar phrase to most of us, but it tends to lack any real sense of meaning for us. When we read the words of Paul found in Romans 6, we are hard-pressed to understand the true significance of what he is trying to tell us. He states that we have been baptized into Christ. But not only that, we have been baptized into His death. And then Paul adds that we have been buried and raised with Christ. When Christ died, so did we. And because He was raised back to life, so were we, because we are united with Him. Our union with Him in His death ties us directly to Him in His resurrection. He died and rose to new life and, by virtue of our relationship with Him, so did we.

We died to sin and were raised so “we too might walk in newness of life” (Romans 6:4 ESV). And it is our inseparable union with Christ that makes us acceptable to a holy God. When God looks at us, He sees His resurrected, fully righteous, and completely sinless Son. Because Christ conquered sin and the grave, we are no longer slaves to sin (Romans 6:6). No longer dead in our trespasses and sins, we are spiritually alive and fully capable of producing the fruit of righteousness (Philippians 1:11). And it all because of “…our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:10 ESV).

This union with Christ is what brought us new life (Ephesians 2:5). We became a new creation (2 Corinthians 5:17). We received release from the sentence of condemnation that hung over our heads as sinners and were given the ability to live in the power of the indwelling Spirit of God (Romans 8:1). We became a new creation (2 Corinthians 5:17), received “every spiritual blessing in the heavenly places” (Ephesians 1:3 ESV), and “everything we need for living a godly life” (2 Peter 1:3 NLT).

That’s quite a list. But do we believe it? If so, do our lives reflect that we do? Most of us have no trouble accepting the fact that our salvation was completely dependent upon Christ and His sacrifice on the cross in our place. But Paul would have us understand that far more happened at the point of our salvation than we know or appreciate. We didn’t just benefit from Christ’s sacrifice, we took part in it. We were there with Him. It was our sins that he bore.

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. – 1 Peter 2:24 ESV

…he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed. – Isaiah 53:5 ESV

And as Paul makes clear, while Jesus took our sins upon Himself, He graciously shares His new life with us. That’s quite a deal. He takes our sin and death, while we get His righteousness and a new life. The amazing reality is that the believer in Christ enjoys an undeserved and unlimited union with Him.

It is his relation to Christ (and that alone) which qualified him to enter the Father’s House; and it is his relation with Christ (and that alone) which gives him the right to now draw nigh within the veil. True, the believer still carries around with him “this body fo death (a depraved nature), but that affects not his perfect standing, his completeness in Christ, his acceptance, his justification and sanctification before God. – A. W. Pink, The Doctrine of Sanctification

As stated earlier, the believer receives the gift of the indwelling Holy Spirit at the moment of salvation. And as Paul points out, the believer becomes one spirit with Christ by virtue of the presence of the Spirit of God (2 Corinthians 6:17). John Owen puts it this way:

Believers are united to Christ in God by the Spirit. This unions is a unilateral action by God, in which those who were dead are made alive, those who lived in darkness begin to see the light, and those who were enslaved to sin are set free to be loved and to love. When one speaks of “union,” it must be clear that the human person is merely receptive, being the object of God’s gracious action. This is the state and condition fo all true saints. – John Owen, Communion With the Triune God

To a certain degree, all of us struggle with the idea of our union with Christ. After all, we are told that “he is sitting in the place of honor at God’s right hand, pleading for us” (Romans 8:34 NLT). That seems to indicate quite a distance between Jesus and those of us who claim to be His followers. How can we be united with Him if He is seemingly so far away? But remember what Jesus told His disciples, just prior to His death.

“…be sure of this: I am with you always, even to the end of the age.” – Matthew 28:20 NLT

He had also assured them, “where two or three gather together as my followers, I am there among them” (Matthew 18:20 NLT). And Jesus let them know that He was not going to leave them alone or on their own. He was going to send help in the form of the Holy Spirit.

“…it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you…” – John 16:7 NLT

Jesus remains united with His followers through the presence of the Spirit of God. He has not left us or forsaken us but has simply passed on the responsibility for us to the third Person of the Trinity.

“When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. He will bring me glory by telling you whatever he receives from me. All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’” – John 16:13-15 NLT

And through the Spirit, we still enjoy unbroken union with Christ and the Father. All that Christ is, we are. All the power He has at His possession is available to us – in full. His righteousness is ours. His wisdom is at our disposal. His sanctification and redemption also belong to us. All that we are and all that we possess as children of God is because of union with Jesus Christ.

And because of him [God] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” – 1 Corinthians 1:30-31 ESV

Paul describes this marvelous reality as a mystery. It makes no sense and is difficult to comprehend, but it is true nonetheless. “Christ in you, the hope of glory” (Colossians 1:27 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Work of God.

1 Corinthians 1:18-31

God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. – 1 Corinthians 1:30 NLT

After warning the Corinthians about the danger of division within the body of Christ, Paul reminded them that the work of salvation had nothing to do with man. Paul, Apollos and Peter were nothing more than messengers of the Good News. Their role was to tell what God had done through Christ on the cross. Paul made this point quite emphatically when he wrote, "Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not!" (1 Corinthians 1:13 NLT). Salvation was not man's idea, but God's. In fact, left to their own devises, mankind had not been able to come up with a way to restore their relationship with God. No amount of good works, sacrifices, worship or religious rituals had ever fixed the problem created by the sin of mankind. So God had come up with His own plan, and it appeared as nothing less than foolish from man's perspective. God chose to send His sinless Son to die on a cross for the sins of mankind. And to those who are lost, "The message of the cross is foolish" (1 Corinthians 1:18 NLT). It appears ridiculous. It sounds far-fetched, too hard to believe. To the philosophers, scholars and the brilliant debaters of this world, the message of the cross sounds like superstitious nonsense – the creation of pathetically simpleminded people.

"But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God" (1 Corinthians 1:24 NLT). To those who humbly accept the message of Christ's substitionary death on the cross as real and life-transforming, the power of God is self-evident and non-debatable. It is clear that the work of salvation is the work of God – from beginning to end. Man has nothing to do with it. God chose us. God called us. God united us with Christ. And it was Christ who made us right with God. It was He who made us pure and holy. It was He who freed us from sin, not Paul, Apollos or Peter. So there is no reason for anyone to boast – either in themselves or any other human being. Salvation is God's work and He accomplished it through the death of His own Son. The only role we played was that of the foolish, powerless, helpless, despised and sin-enslaved human being. We brought nothing of value to the table. We had no worth or merit in God's eyes. God didn't look down from heaven and select the best and the brightest. He didn't choose the rich, famous or successful ones. He wasn't impressed with anyone's talents, efforts, resume or attempts at self-righteousness. Because in God's eyes, all men were sinners. All men were separated from Him. All men were deserving of His wrath and destined to spend eternity being punished for their rebellion against Him. But God had a plan. He had a solution to man's problem that didn't involve man at all. It was His work. It required the death of His Son. It was His plan and "this foolish plan of God is wiser than the wisest of human plans, and God's weakness is stronger than the greatest of human reason" (1 Corinthians 1:25 NLT). So there is nothing for us to boast about, except in the fact that God has chosen us. We need to boast about God. We need to brag about Him. We need to constantly remind one another that, without His plan of salvation – as foolish as it may sound – none of us would have any hope.

Father, thank You for Your incredible plan of salvation. Without it, I would have no hope. I would have no future. But because You sent Your Son to die on a cross in my place, and You chose to open my eyes so that I could see the futility of my situation and the reality of salvation made available through His death, I now stand as right and righteous before You. I have nothing to boast about, except You. Don't ever allow me to make it about me again. Don't allow me to make more of anyone than I do of you. Amen.