A God You Can Count On

We live in a world characterized by constant change. Nothing remains the same. Styles change. Morals and mores change. The weather can change, in an instant. seasons change. There is a certain fickleness and erratic changeableness built into the system. The hands on the clock revolve relentlessly, reminding us that we too are constantly changing, as our bodies grow older and our minds grow weaker. Governments come to power only to be replaced by a newer, more popular regime. The entire universe is marked by atrophy, an inescapable state of progressive, unrelenting decline. Scientists even predict that our sun will one day burn out, resulting in the destruction of all life on our planet. Not exactly a comforting thought.

This atmosphere of constant instability and change can leave us with a sense of uncertainty and fear. Since nothing remains the same, what can we really rely on? What can we put our hope in for the future? The Scriptures would point us to the unchanging, ever-consistent nature of God. 

“…I the Lord do not change…” – Micah 3:6 ESV

Jesus Christ is the same yesterday and today and forever. – Hebrews 13:8 ESV

Our God is unchanging. He is consistently constant and constantly consistent in every way. He never grows older. There is never a time when He is weak or tired. He has no need to increase or improve His intelligence. According to the psalmist, “he who watches over Israel never slumbers or sleeps” (Psalm 121:4 NLT).

This is all tied to His eternality, a one-of-a-kind attribute that He alone possesses. His eternality declares that He has always existed and is uncreated. Which means He has no beginning or end. God has no birth date and, contrary to the opinion of German philosopher Friedrich Nietzsche, God has no death date. James refers to Him as “the Father of lights, with whom there is no variation or shadow due to change” (James 1:17 NLT).

When God spoke to Moses from the midst of the burning bush, He identified Himself as “I am who I am.”

God replied to Moses, “I am who I am. Say this to the people of Israel: I am has sent me to you.” God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.

This is my eternal name,
    my name to remember for all generations.

“Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me.” – Exodus 3:14-16 NLT

That sounds like an odd way for anyone to introduce Himself, let alone God. But in Hebrew, the statement is ehyeh asher ehyeh and it has a rich and expansive meaning. The word ehyeh is the verb to be, but it appears in this verse in the first person common singular. If God had simply answered Moses by saying, “I am God,” that would have been perfectly normal and acceptable. But He said, “I am who I am.” He repeated the same word twice, declaring His self-sufficiency, self-existence, and immediate presence. God was letting Moses know that he was talking to the eternally constant God, the ever-present and unchangeable creator of the universe.

In the book of Revelation, God refers to Himself as “the Alpha and the Omega…who is and who was and who is to come, the Almighty” (Revelation 1:8 ESV). Later in the same book, Jesus declares Himself to be “the Alpha and the Omega, the first and the last, the beginning and the end” (Revelation 22:13 ESV). Alpha and Omega are the first and last letters of the Greek alphabet, respectively. In the same way, God is the first and last of all things. He is the source of all that exists and He determines the end of all things. But God is without beginning and end. He has always been and will always be. He is consistently constant and unchanging in all His ways.

When we speak of God’s unchanging nature, we are dealing with what theologians refer to as His immutability. That’s a sophisticated word that simply means that God is changeless and unchangeable. To put it another way, God does not change Himself and He cannot be changed by others. He is impervious to change. The very idea of change suggests the need for improvement or diminishment. For something to change, it must undergo some alteration to its state. It either becomes better or worse. The change suggests that it has moved from one state to another, and to do so requires time. But God exists outside of time. Again, the psalmist points out God’s timelessness which makes possible His changelessness.

Lord, through all the generations
    you have been our home!
Before the mountains were born,
    before you gave birth to the earth and the world,
    from beginning to end, you are God. – Psalm 90:1-2 NLT

A. W. Pink expresses God's changelessness this way:

“God is immutable in His essence. His nature and being are infinite, and so, subject to no mutations. There never was a time when He was not; there never will come a time when He shall cease to be. God has neither evolved, grown, nor improved. All that He is today, He has ever been, and ever will be.” – A. W. Pink, The Attributes of God

God can’t change for the better, because to do so would mean He was somehow insufficient or imperfect to begin with. God has no deficiencies or defects. He has no lacks in His personality or weaknesses in His attributes that need improvement. A. W. Pink puts it this way: “His power is unabated, His wisdom undiminished, His holiness unsullied.”

A. W. Tozer put it this way:

“God cannot change for the better. Since He is perfectly holy, He has never been less holy than He is now and can never be holier than He is and has always been. Neither can God change for the worse. Any deterioration within the unspeakably holy nature of God is impossible.” - A. W. Tozer, The Knowledge of the Holy

This particular attribute of God is difficult for us to understand because we exist within and are governed by time. We are born and then begin the process of growth or maturation. In other words, we age. We increase in size, knowledge, and strength. But our strength is often accompanied by weakness. Even our intelligence is never perfect or complete. Those who have raised children know that this process of maturation can fly by. The trajectory from adolescence to adulthood seems to take place in the blink of an eye.

As each of us grows older, we experience all the changes that come with the process. Our bodies age, our sight weakens, and our hearing diminishes. We try desperately to cling to our youth but time spares none and shows no mercy. As the years pass, everyone eventually experiences the frustration of forgetting what they once knew. In time, they fall prey to the ultimate and unavoidable change called death.

It’s almost impossible for us to comprehend the immutability of God. It doesn’t help that the Scriptures seem to portray a God who exhibits all kinds of changing characteristics. When we read the Old Testament, God appears to be harsh, unforgiving, and legalistic in His relationship with mankind. But the God of the New Testament comes across as more loving, gentle, and kind. But the doctrine of God’s immutability reminds us that our God is the same yesterday, today, and forever. What the Bible reveals to us is our unchanging God relating to humanity at various times throughout history. It is the circumstances that are changing, not God. More often than not, it is the particular people group with whom God is interacting and the cultural context within which they live that is creating the sense of mutability or change in God.

But He is and always has been the same. He has always been loving, righteous, just, holy, set apart, and transcendent. He has always hated sin. He has always shown grace. He has always extended mercy. But He has also been consistent in His hatred of pride, His punishment of the wicked, His desire for mankind’s redemption, and His plan to bring it about through the death of His Son on the cross.

God’s immutability should bring us comfort; what A. W. Pink refers to as “solid comfort.”

“Human nature cannot be relied upon; but God can! However unstable I may be, however fickle my friends may prove, God changes not. If He varied as we do; if He willed one thing today and another tomorrow; if He were controlled by caprice, who could confide in Him? But, all praise to His glorious name, He is ever the same. His purpose is fixed; His will is stable; His word is sure. Here then is a Rock on which we may fix our feet, while the mighty torrent is sweeping away everything around us. The permanence of God’s character guarantees the fulfillment of His promises” – A. W. Pink, The Attributes of God

In a world where inconsistency, unreliability, and constant change are the new normal, it is comforting to know that we worship a God who is consistently constant and constantly consistent. He is totally reliable because He is completely unchangeable. His love never fades. His plans never fail. His power never diminishes. His patience never runs out. His promises never disappoint. According to the prophet Isaiah, “His government and its peace will never end.”  This comforting fact will be made possible through the eventual return of His Son to earth, when “He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the LORD of Heaven’s Armies will make this happen!” (Isaiah 9:7 NLT).

Our God is unchanging and unchangeable. He is consistent and constant in all His ways, and that should bring us comfort and hope.

“In this world where men forget us, change their attitude toward us as their private interests dictate, and revise their opinion of us for the slightest cause, is it not a source of wondrous strength to know that the God with whom we have to do changes not? That His attitude toward us now is the same as it was in eternity past and will be in eternity future?” – A. W. Tozer, The Knowledge of the Holy

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Dangerous Loss of Perspective

1 For everything there is a season, and a time for every matter under heaven:

2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.

9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away. – Ecclesiastes 3:1-15 ESV

In just eight short verses, there are 29 instances of the word “time.” You might conclude that Solomon is trying to make a point about the topic. The Hebrew word he chose to use is ’eth and of the 300 times it appears in the King James Bible, it is most often translated as “time.” And it seems that Solomon is using this particular word to drive home the contrast between life as we know it on this temporal plane, and the timeless dimension of eternity.

Solomon’s dilemma, like every other human being who has ever lived, is that he is restricted in his ability to discern anything beyond what he can see. He makes the very astute observation that God “has put eternity into man’s heart.” In other words, we have an innate awareness that there is something beyond this life, but we can’t perceive it. It lies beyond our limited vision.

As Solomon puts it, man “cannot find out what God has done from the beginning to the end.” The New Living Translation puts it this way: “people cannot see the whole scope of God’s work from beginning to end” (Ecclesiastes 3:11 NLT). We are temporal creatures, living our temporary lives on this earth, hamstrung by the limitations of our human senses and incapable of seeing what lies beyond the day we take our last breath.

It is important to remember that Solomon wrote this book sometime near the end of his life after he had veered from the course established for him by God. He had surrounded himself with wealth, women, possessions, and pleasures of all kinds. He had set up idols to false gods all over the kingdom and had become distracted from his faithfulness to the one true God. His ability to see things from a godly perspective had been harmed and hindered by his love affair with material things, worldly pleasures, and his man-made replacements for God.

Solomon’s worldview had become heavily influenced by the secular rather than the sacred. So, 29 times in these verses, he speaks of life in terms of time. And he does so by providing 14 stark contrasts that reveal his rather limited perspective. From Solomon’s vantage point, a life lived on this earthly plane and viewed from a human perspective is nothing more than a series of polar extremes.

The hope and joy of birth are contrasted with the sadness and seeming finality of death. Planting produces an eventual harvest, but then the relentless cycle only repeats itself, season after season. Killing is an inevitable reality in life, and starkly at odds with the need for healing. One takes away life while the other attempts to prolong it.

There are times when tearing down follows a season of building up. Why? Because nothing in this life is meant to last forever. Everything has a life cycle and an expiration date. Even the extravagant palace that Solomon built for himself was eventually destroyed and replaced by another.

Even weeping and laughter, as disparate and dissimilar as they may be, share a strange coexistence, equally impacting the lives of men for good or bad. There are times when frivolity is the appropriate reaction, but there are other times when tears are the proper response. They are aspects of human existence that, without a God-focused perspective, create a dissonance in the heart of man that can’t be understood or explained. Without an eternal perspective, we can’t comprehend or appreciate the necessity for times of sorrow. We long for full-time happiness and see sorrow as a setback to our personal agenda. And Solomon uses these two extremes as just another example of the cyclical, repetitive, and meaningless nature of human existence “under the sun” when God’s eternal viewpoint is left out of the equation.

Solomon acknowledges that God “has made everything beautiful in its time.” There are those moments in life when we can enjoy the birth of a baby, the joy of laughter and dancing, the blessings of the harvest, the experience of loving and being loved, and the presence of peace in our lives and in the world. But that doesn’t keep him from asking the question: “What gain has the worker from his toil?” In other words, what benefit does a man enjoy from all the effort and energy he puts into his life?

Whether he likes it or not, there will come a time when he has to replace the harvest he reaped. His wheat will run out. His wine vats will run dry. And he will be forced to sow yet again. He may one day be forced to watch the death of the child whose birth he witnessed and rejoiced over. He will experience the pain that comes when love turns to hate and gain turns to loss.

And Solomon summarizes all these things as “the business that God has given to the children of man to be busy with” (Ecclesiastes 3:10 ESV). So, based on his secular-based viewpoint, Solomon concludes that the best outcome human beings can hope for is “to be joyful and to do good as long as they live” (Ecclesiastes 3:12 ESV). In light of the inevitability and futility of life, the most logical response is that of resignation. Since you can’t do anything about it, just give in and do your best to enjoy it.

So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. And people should eat and drink and enjoy the fruits of their labor… – Ecclesiastes 3:12-13 NLT

And while this approach may seem a tad pessimistic, Solomon explains how he reached this conclusion.  

…this is God's gift to man. – Ecclesiastes 3:13 NLT

What Solomon really seems to be saying is that if anyone can experience any semblance of joy and pleasure in the midst of all the meaninglessness of life, they should consider it a gift from God, and enjoy it while they can.

Solomon displays a strong belief in the sovereignty of God. He readily acknowledges that God is in control of all things, but his admission is tinged with a hint of sarcasm and resentment. Look closely at how he describes God’s preeminence and power.

…whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. – Ecclesiastes 3:14 ESV

While this speaks of God’s sovereignty and providential control over all things, Solomon’s tone is far from positive. He doesn’t exude a spirit of peace and solace at the thought of God’s omnipotence and omniscience but instead, he displays a hopeless resignation. He further qualifies his view by saying, “That which is, already has been; that which is to be, already has been; and God seeks what has been driven away” (Ecclesiastes 3:15 ESV).

Here is yet another reference to the repetitive and futile essence of life lived under the sun. No sense of eternity. No expression of hope in what is to come. It is almost as if Solomon is painting God as some kind of cosmic puppet master in the sky who toys with man, determining his destiny, and relegating him to a hopeless existence featuring equal parts toil, trouble, joy, and pleasure.

But Solomon had a warped perspective. He had lost his ability to see life through the lens of God’s love and faithfulness. His abandonment of the eternal God had left him with nothing but a temporal view of life. He had become blinded to the sovereign will of God that is always accompanied by the loving mercy of God. His sense of purposelessness was the direct byproduct of his lack of faithfulness. God was not the one who had changed. God was not the one who had moved. Solomon’s loss of hope was due to this loss of his trust in God.

The Lord God had become a distant deity to Solomon, but it was not because He had abandoned His servant. No, Solomon had been the one who walked away from the relationship. He had failed to remember and take seriously the promise that God had made to him years earlier.

“…if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.’” – 1 Kings 9:4-5 ESV

Somewhere along the way, Solomon had lost sight of eternity and had become fixated on the here-and-now. It had become all about him – his kingdom, his pleasure, his reputation, his own life “under the sun.” But God is eternal and His focus is always on the future. He had great things in store for Solomon but His real emphasis was on the One who would come and sit on the throne of David and rule in righteousness “forever.”

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

In the Fullness of Time.

Then the chief cupbearer said to Pharaoh, “I remember my offenses today. When Pharaoh was angry with his servants and put me and the chief baker in custody in the house of the captain of the guard, we dreamed on the same night, he and I, each having a dream with its own interpretation. A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream. And as he interpreted to us, so it came about. I was restored to my office, and the baker was hanged.”

Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.” Then Pharaoh said to Joseph, “Behold, in my dream I was standing on the banks of the Nile. Seven cows, plump and attractive, came up out of the Nile and fed in the reed grass. Seven other cows came up after them, poor and very ugly and thin, such as I had never seen in all the land of Egypt. And the thin, ugly cows ate up the first seven plump cows, but when they had eaten them no one would have known that they had eaten them, for they were still as ugly as at the beginning. Then I awoke. I also saw in my dream seven ears growing on one stalk, full and good. Seven ears, withered, thin, and blighted by the east wind, sprouted after them, and the thin ears swallowed up the seven good ears. And I told it to the magicians, but there was no one who could explain it to me.” – Genesis 41:9-24 ESV

Two years have passed. During that time, Joseph has remained in prison, waiting and most likely wondering when his God was going to do something about his circumstances. But what appeared may have appeared to Joseph to be a delay was the perfect unfolding of God’s divine plan. God had not been up in heaven coming up with a plan. He was not desperately and hurriedly trying to figure out what to do about Joseph’s circumstances. His plan had been in place for a long time – even before Joseph was born. The seeming delay in God’s plan was nothing of the sort. It is reminiscent of what Paul says in his letter to the Galatians when talking about Jesus incarnation.

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. – Galatians 4:4-5 ESV

At just the right moment, when the timing was perfectly right, God sent His Son. All the conditions were right. He didn’t act too soon and He was not too late. That is the idea we have in the story of Joseph. Two years may have seemed like a long time to Joseph, but for God it was nothing. To Him “a thousand years are as a passing day, as brief as a few night hours” (Psalm 90:4 NLT).

When the time was right, God acted, Pharaoh had his dreams, and the cupbearer remembered Joseph. The Pharaoh, disturbed by the nature of his two dreams, demanded that his magicians tell him their meaning. When they were unable to do so, the cupbearer told Pharaoh about his own encounter with Joseph in the prison. He recalled how Joseph had accurately interpreted his dream and that of the former chief baker. So Pharaoh sent for Joseph. After two long years, this moment had to have come as a shock to Joseph. One minute he is in prison, the next he is standing before the most powerful man in Egypt.

Joseph’s long-awaited moment had finally arrive. He was going to get an audience with the Pharaoh. Not only that, he was going to get to use his God-given ability to interpret dreams in order to do for Pharaoh what no other man could do. But rather than gloating over his good fortune or seeing this as his opportunity to boost his resume, Joseph wisely and humbly gives credit to God. When Pharaoh asks Joseph to tell him the meaning of his dreams, Joseph replies: “It is beyond my power to do this. But God can tell you what it means and set you at ease” (Genesis 41:16 NLT). It would have been easy for Joseph to take the credit. He could have just interpreted the dreams and allowed Pharaoh to think he was something special. But Joseph knew that any ability he possessed had been given to him by God. And he recognized that this was no coincidence. His entire life had seemed to be built around dreams. He had had two of his own and his sharing of them with his family had led his brothers to sell him into slavery. While in prison, he had interpreted the two dreams of the cupbearer and the baker and that had led to this moment in time. And now he was being given the two dreams of Pharaoh to interpret. This could not be a case of coincidence. God was at work and Joseph knew it. All six dreams had been God’s doing. And their meanings and interpretations were the work of God. 

While God is not limited by time, He uses it. While He exists outside the bounds of time, He chooses to work within it. Every event in Joseph’s life, from his birth to his betrayal, his imprisonment to his divine appointment with Pharaoh, had been the work of God. Nothing had happened outside of God’s plan.

The psalmist reminds us, “Be still in the presence of the Lord, and wait patiently for him to act” (Psalm 37:7a NLT). We are creatures who are bound by time. We are obsessed with time. Every day we are reminded of times constant passing. The sun rises and sets. The arms on the clock move around and around in a ceaseless cycle. We run out of time. We long for more time. We bill our time. We enjoy the good times and dread the bad ones. We spend time as well as waste it. We give our time and have it taken from us. But God would have us trust Him with it. Like everything else in life, our time is a gift from God. We can’t make more of it. We are each given just so much of it. And God uses time to accomplish His will in our lives. Joseph’s two years in prison were not wasted. Neither were the years that Paul spent in prison. Jesus’ three years of ministry on this earth were just as important as the hours He spent hanging on the cross. Each moment God gives us is precious and a part of His divine plan for our lives. We must see them and seize them as opportunities to watch Him work. In the fullness of time, He will do what He has planned to do. In the meantime, we may have to wait, but our time will not be wasted.