Kingship 101

10 The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. 11 And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.

12 Saul was afraid of David because the Lord was with him but had departed from Saul. 13 So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. 14 And David had success in all his undertakings, for the Lord was with him. 15 And when Saul saw that he had great success, he stood in fearful awe of him. 16 But all Israel and Judah loved David, for he went out and came in before them. – 1 Samuel 18:10-16 ESV

Saul had his eye on David. He didn't trust him. He viewed David as a threat to his crown and resented this young upstart’s growing popularity among the people. While he had been grateful for David’s victory over Goliath and the subsequent defeat of the Philistines, it had actually made things much worse for Saul. It wasn’t long before his oversensitive ego, fueled by his growing paranoia, produced some less-than-normal reactions.

At one point, while Saul was having one of his “fits” and David was playing his usual role as his musical therapist, the king grabbed a spear and attempted to pin David to the wall with it – not once, but twice. This fit of uncontrolled rage was brought on by “a harmful spirit from God” (1 Samuel 18:10 ESV). This reference to a spirit (rûaḥ) is meant to remind the reader of what happened not long after Saul was appointed the king of Israel. After anointing Saul with oil, Samuel sent him on a journey where he encountered a group of prophets. As Saul approached these men, “…the Spirit (rûaḥ) of God rushed upon him, and he prophesied…” (1 Samuel 10:10 ESV). The Spirit enabled Saul to prophesy (nāḇā') or speak on behalf of God.

The same language is used in 1 Samuel 18:10, but the outcome is much different. On this occasion, the spirit (rûaḥ) is described as “harmful.” The Hebrew word is raʿ and it is usually translated as “evil.” This “spirit” was not of God, but from God. In other words, it was God-ordained but not of a godly origin. Rather than the Holy Spirit coming upon Saul, a harmful or evil spirit possessed Saul and caused him to “prophesy” (nāḇā'). Under the influence of an evil spirit, Saul spoke evil words. He was no longer empowered by the Spirit of God and that void was filled by an emissary of the evil one.

This entire scene is meant to demonstrate the stark and irreversible change that has taken place in Saul’s life. His fall from God’s grace has been dramatic and stands in vivid contrast to the way David’s life is marked by the blessings of the Lord.

The text tells us that Saul feared David. He knew that the same Spirit of God that used to dwell on him was now on this young man and that fact did not bode well for him. He was crazy, but sane enough to remember what the prophet Samuel had said.

“I will not return with you. For you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.” – 1 Samuel 13:26 ESV

“The Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. – 1 Samuel 13:28 ESV

Saul had put two and two together and reached the conclusion that David was his replacement and it scared him. He knew his days were numbered. So to deal with the frustration created by David’s constant presence, Saul decided to send him away. Part of his reasoning behind this move was likely out of his love for David. He genuinely loved this young man and regretted his inability to control his anger against him. By sending David away, he removed any temptation to harm David and provided a distance between the two of them that acted as a buffer of protection.

Saul made David a commander over a contingent of one thousand men. This new assignment got David out of the palace and away from Saul’s presence but did little to solve Saul’s jealousy problem. In fact, it only aggravated it. It seems that David was quite successful as a leader and continued to impress the people with his skills as a soldier. 

“And David had success in all his undertakings, for the Lord was with him.” – 1 Samuel 18:14 ESV

This verse is reminiscent of statements made regarding Joseph during his stay in Egypt.

The Lord was with Joseph, and he became a successful man… – Genesis 39:2 ESV

From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; the blessing of the Lord was on all that he had, in house and field. – Genesis 39:5 ESV

But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. – Genesis 39:21 ESV

It seemed that wherever Joseph ended up, God blessed him and all those associated with him. Despite the ups and downs of his life in Egypt, Joseph enjoyed success because God was with him and sovereignly orchestrated every aspect of his life. The same thing proved true for David. Yet his divinely ordained success and subsequent popularity only served to drive an even greater wedge between him and the king.

“…when Saul saw that he had great success, he stood in fearful awe of him.” – 1 Samuel 18:15 ESV

All Saul could do was stand back and watch in wonder as David’s stock continued to rise as his own reputation suffered a nose dive. The prophecy of Samuel was coming true right before his eyes; God had rejected him as king and was ripping the kingdom out of his hands and giving it to one whom God had deemed his spiritual superior and ultimate successor. This was a difficult pill for Saul to swallow and he proved to be a poor patient, refusing to accept God’s remedy for his own disobedience.

Yet David was loved by all. He was young, handsome, successful, and extremely popular. God was with him and all the people were for him, and all Saul could do was wait for the inevitable to happen.

But Satan, the arch-enemy of God, would not take this change in leadership lying down. He was not about to relinquish Saul’s hold on power. Saul was just the kind of king Satan wanted to rule over Israel. He was disobedient to God, self-centered, and egotistical. He had proven adept at twisting the words of God and blaming everyone but himself for his own mistakes. Having Saul replaced by a man after God’s own heart was not something Satan was willing to let happen. He would do everything in his power to resist the will of God by influencing the king God had rejected.

The following years of David’s life would be marked by ongoing and ever-intensifying animosity between himself and the king. His path to the throne was going to be a rocky one. This would not prove to be a smooth transition of power but God was in control of the entire process. None of the events recorded in David’s life reflect a flaw in God’s plan or an inability on His part to control the situation. This was all part of the divine strategy for preparing God’s anointed king for his role as the shepherd of Israel. David was going to learn that being in the will of God does not necessarily guarantee a trouble-free life. Becoming the kind of man God intended him to be was going to require painful lessons in failure, defeat, loss, and abandonment. But he would also discover his own weaknesses and learn to trust in the power and presence of God.

Whether he realized it or not, David had been enrolled in Kingship 101, God’s entry-level class in leadership development for aspiring sovereigns. The days ahead would be filled with painful lessons, faith-building tests, doubt-inducing trials, and countless opportunities to second-guess the will and the ways of God. Yet God would use them all to transform David into the king he was always meant to be.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Lord Saved Israel

16 And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude was dispersing here and there. 17 Then Saul said to the people who were with him, “Count and see who has gone from us.” And when they had counted, behold, Jonathan and his armor-bearer were not there. 18 So Saul said to Ahijah, “Bring the ark of God here.” For the ark of God went at that time with the people of Israel. 19 Now while Saul was talking to the priest, the tumult in the camp of the Philistines increased more and more. So Saul said to the priest, “Withdraw your hand.” 20 Then Saul and all the people who were with him rallied and went into the battle. And behold, every Philistine’s sword was against his fellow, and there was very great confusion. 21 Now the Hebrews who had been with the Philistines before that time and who had gone up with them into the camp, even they also turned to be with the Israelites who were with Saul and Jonathan. 22 Likewise, when all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines were fleeing, they too followed hard after them in the battle. 23 So the Lord saved Israel that day. And the battle passed beyond Beth-aven.

24 And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying, “Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food. 25 Now when all the people came to the forest, behold, there was honey on the ground. 26 And when the people entered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath. 27 But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright. 28 Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.’” And the people were faint. 29 Then Jonathan said, “My father has troubled the land. See how my eyes have become bright because I tasted a little of this honey. 30 How much better if the people had eaten freely today of the spoil of their enemies that they found. For now the defeat among the Philistines has not been great.” – 1 Samuel 4:16-30 ESV

From their safe and secure vantage point in Gibeah, Saul’s watchman could tell that something was happening at the Philistine base camp. They could see thousands of Philistine soldiers fleeing the scene but they had no idea what was causing this max exodus. In an attempt to discern what was going on, Saul demanded an immediate roll call of his army at Geba, located near the Philistine encampment. It seems that he wanted to determine if any of his troops had engaged in battle with the enemy without his authorization. When the report came back, Saul learned that only two individuals were missing: Jonathan and his armor-bearer. But Saul remained completely unaware of what was happening in the enemy camp. News of his son’s absence must have confused and concerned Saul. Was Jonathan AWOL or was he somehow involved in the situation taking place near Michmash?

Little did he know that Jonathan and his servant were involved in a miraculous rout of the Philistine forces, aided by the hand of God. Having snuck into the enemy camp, these two men killed 20 Philistine soldiers, a surprising and highly successful feat that caused panic to spread among the remaining Philistine forces.

…panic broke out in the Philistine army, both in the camp and in the field, including even the outposts and raiding parties. And just then an earthquake struck, and everyone was terrified. – 1 Samuel 14:15 NLT

Jonathan believed that God would come to their aid and that is just what happened. The son of the king had stepped out in faith, trusting that his God would give them victory over the enemy, despite the odds and his own father’s reticence to take the battle to the Philistines. It's interesting to note that Jonathan never sought a word from God. He never uttered a prayer asking for direction. He simply did what good soldiers were supposed to do; he confronted the enemy of God and waited for God to direct his hand. His whole strategy had been based on receiving a simple sign from God.

“We will cross over and let them see us. If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.” – 1 Samuel 14:8-10 NLT

God never spoke, but the enemy did, tauntingly teasing Jonathan and his armor-bearer by calling out, “Come on up here, and we’ll teach you a lesson!” (1 Samuel 14:12 NLT). That was all Jonathan needed to hear. Firm in his belief that Jehovah “can win a battle whether he has many warriors or only a few” (1 Samuel 14:6 NLT), Jonathan accepted the Philistine’s invitation and proved that “nothing can hinder the Lord” (1 Samuel 14:6 NLT).

Meanwhile, back in Gibeah, Saul was still waiting on a word from God. He had summoned Ahijah the high priest and ordered him to seek divine guidance. The text states that Saul ordered the Ark of God to be retrieved from its location in Kiriath-jearim (1 Samuel 7:2). But many of the oldest manuscripts of the Old Testament texts state that Saul ordered Ahijah to use his ephod as a means of divination. The New English Translation reflects this alternate reading of the text.

So Saul said to Ahijah, “Bring near the ephod,” for he was at that time wearing the ephod in front of the Israelites. – 1 Samuel 14:18 NET

This makes more sense because it seems unlikely that Saul would have repeated the earlier mistake of the Israelites when they brought the Ark of God into the camp only to see it captured by the Philistines. In verse 3, the author reveals that Ahijah had entered Saul’s camp wearing an ephod or priestly robe. The details for the design of this garment are found in Exodus 28:6-14. But while this one-of-a-kind robe was truly spectacular in appearance, what set it apart was the “breastpiece of judgment” that came with it.

“Then, with great skill and care, make a chestpiece to be worn for seeking a decision from God. Make it to match the ephod, using finely woven linen embroidered with gold and with blue, purple, and scarlet thread.” – Exodus 28:15 NLT

What made this elaborate pouch so special was what was contained within it.

“Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord’s will for his people whenever he goes in before the Lord.” – Exodus 28:30 NLT

Saul was hoping that Ahijah could use the sacred lots to discern the will of God. Rather than take action, he waited for some kind of sign to show him what to do. But, evidently, Ahijah’s attempt to seek divine guidance had produced no results. Finally, Saul ran out of patience.

But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, “Never mind; let’s get going!” – 1 Samuel 14:19 NLT

After a lengthy and unnecessary delay, Saul and his forces entered the battle. What happened next was an act of God. The greatly reduced Israelite army easily routed the far superior Philistine force. Even Hebrews who had joined the Philistine army as mercenaries decided to switch their allegiance mid-battle and fight with their kinsmen. Seeing what was happening at Michmach, AWOL Israelite soldiers came out of hiding and joined in the slaughter of the Philistines. The result was a great victory.

But Samuel, recording these events at a later date, makes it clear that the victory could not be attributed to Jonathan or Saul.

So the Lord saved Israel that day, and the battle continued to rage even beyond Beth-aven. – 1 Samuel 14:23 NLT

Jonathan was right when he said, “Nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!” (1 Samuel 14:6 NLT). He believed His God was all-powerful and fully capable of delivering His people with “the least of these.” It is almost as if Jonathan had the words of Joshua ringing in his ears as he and his armor-bearer took the battle to the enemy.

“For the Lord has driven out great and powerful nations for you, and no one has yet been able to defeat you. Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as he has promised. So be very careful to love the Lord your God.” – Joshua 23:9-11 NLT

God fought with Jonathan. One faithful man who believed in the faithfulness of his God was able to defeat a far superior enemy. Jonathan placed his hope in the Almighty and he wasn’t disappointed. He stepped out in faith and God showed up in a big way.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Blessing and the Battle.

Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord caused all that he did to succeed in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph's sake; the blessing of the Lord was on all that he had, in house and field. So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate. – Genesis 39:1-6 ESV

The story of Joseph is picked back up in chapter 39 after a brief, but sordid look into the domestic difficulties of his brother, Judah. The last thing we were told about Joseph in chapter 37 was that, upon arrival in Egypt, he had been sold to an Egyptian military officer, a captain of Pharaoh’s guard. Chapter 38 reveals that life was going on “as usual” for Joseph’s brothers. They acted as if nothing had ever happened, knowing full well that their younger brother was now most likely a slave in Egypt. But Judah is provided as an example of just what was going on in the lives of Joseph’s brothers while he was suffering the painful outcome of their intense hatred for him. While they had rid themselves of Joseph, their lives were going to be far from easy. And their decision-making capabilities would continue to be far from stellar. Judah ended up marrying a Canaanite woman, with whom he had three sons. Er, the firstborn, would be put to death by God for his wickedness. Onan, Er’s brother, refused to provide his widow with an heir, choosing to “spill his seed on the ground” rather than impregnate her. So God killed him as well. Judah promised Tamar, the widow, that he would give her to his youngest son when he was of age. But Judah never kept his promise. So Tamar disguised herself as a prostitute and tricked Judah into having sex with her. The result was a pregnancy and, ultimately, the birth of two twin sons, Perez and Zerah. Judah’s life had been far from a fairy tale after the dreamer was gone. It had turned into a nightmare.

But meanwhile, Joseph had gone from favored son to the life of a slave living in a foreign country, far from home. Yet four times in this chapter, Moses uses the phrase, “The Lord was with Joseph” (Genesis 39:2 ESV). Even though he was many miles from home and had been rejected by his own brothers, Joseph was far from alone. The very One who had given him the dreams was with him and was going to see that those dreams became reality. It is interesting to note that chapter 38 provides a glimpse of Judah, choosing to live outside the will of God by selling his brother into slavery and then marrying a Canaanite, a pagan who did not worship Yahweh. He would suffer greatly for his choices. Yet Joseph, who had been treated unfairly by his brothers and sold into slavery, was well within the will of God and would enjoy His divine favor – even hundreds of miles away from his family and home. Living obediently within the will of God is always the safest place for His children to be. Joseph was going to discover the joy of discovering that God’s presence and blessings are not limited by time or space. Distance is not a difficulty for God. Joseph may have been miles from home, but His God was right beside him.

And God’s presence in Joseph’s life was far more than a warm, fuzzy feeling. It manifested itself in tangible, practical ways. Moses tells us, “the Lord caused all that he did to succeed in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had” (Genesis 39:3-4 ESV). God’s favor on Joseph showed up in the form of blessings on his life and those blessings flowed out, impacting the lives of all those around Joseph. Potiphar ended up getting far more than he had bargained for when he had purchased Joseph at the slave market. He had bought a slave, but little did he know that what he really got was a servant of God. 

The blessing of God on Joseph’s life is an ongoing theme in this story. And it goes all the way back to the original promise that God had made to Abraham when He had called him out of Ur. “Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed” (Genesis 12:1-3 ESV). While we know that this promise was ultimately fulfilled in Jesus Christ, a descendant of Abraham, it was also partially fulfilled in Joseph. In a real way, Joseph had been cursed by his own brothers. He was a descendant of Abraham and yet had been treated as nothing more than property, sold into slavery for 20 shekels of silver. He had been betrayed by his own, just as Jesus would be centuries later. Judas would be paid 30 pieces of silver to betray Jesus to the Jewish religious leaders. And yet, Joseph’s betrayal by his brothers would result in blessings on him and on all those around him. And as we will see as the story unfolds, God was going to utilize the forsaken and forgotten Joseph to fulfill His promise to make of the descendants of Abraham a great nation.

God extended favor to Joseph and Potiphar was a beneficiary of those divine blessings. As a result, he made Joseph the overseer of his entire household. “From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field” (Genesis 39:5 ESV). But where God blesses, the enemy wants to bring destruction. Jesus said of Satan, “The thief’s purpose is to steal and kill and destroy” (John 10:10a NLT). Satan is always out to destroy the servants of God. He wants to turn God’s blessings into curses. And Satan will use everything and everyone he can to counter God’s good intentions in the lives of His children. While we live on this earth, we will always find God’s good favor directly opposed by the enemy’s evil intentions. God gave Joseph dreams. Satan gave Joseph’s brothers visions of revenge and retribution. God showed Joseph favor. Satan will use Potiphar’s wife to show Joseph unwanted attention. The hand of God on the life of one of His children will always bring the hatred of the enemy. The favor of God will always solicit the full brunt of Satan’s fury and his spiritual forces. “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty power” (Ephesians 6:12 NLT).

The 3 R’s.

Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might test you and know whether you are obedient in everything. Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs. – 2 Corinthians 2:5-11 ESV

In these verses Paul refers to an unnamed individual who had been a source of trouble in the church. Evidently, he had played an adversarial role, attempting in some way to undermine or question Paul’s ministry or the validity of his apostleship. And he had caused Paul and the church pain – (lypeō – sadness or grief). This man’s disruptive presence had been a source of consternation and sorrow, and it Paul concedes that is had been harder on the Corinthians than it had been on him.

Unlike their earlier response to the man who had been having an incestuous relationship with his stepmother (1 Corinthians 5:1-2), here they had chosen to deal with it. Even this had resulted in grief. Practicing tough love on a fellow believers is never easy. In the case of the young man committing adultery with his stepmother, Paul had told them, “Let him who has done this be removed from among you” (1 Corinthians 5:2 ESV). He went on to defend his recommendation, telling them, “you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord” (1 Corinthians 5:5 ESV). Church discipline is neither fun or easy. But the alternative can be devastating, as Paul told the Corinthians.

Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. – 1 Corinthians 5:6-7 ESV

In regards to the individual Paul refers to in this second letter, the Corinthians had practiced church discipline, but now it was time to restore their brother in Christ. He gently, but firmly reminds them, “Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement” (2 Corinthians 2:6-7 NLT). The goal of church discipline should be the offending party’s repentance, restoration and reconciliation. This man had been publicly ostracized by the body of Christ, and it had made an impact on his life. Paul wanted them to forgive and restore him so that he would not lose heart and perhaps fall into greater sin. So Paul tells them, “ I urge you now to reaffirm your love for him” (2 Corinthians 2:8 NLT).

According to Paul, the body of Christ has been given the ministry of reconciliation. It was the same ministry to which he had been called by Christ.

And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” – 2 Corinthians 5:18-20 NLT

Helping restore lost individuals to a right relationship with God is our mission. But it also includes restoring believers who have walked away from God and the body of Christ through persistent sin. Paul told the believers in Galatia: “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself” (Galatians 6:1 NLT). Practicing church discipline on a fellow believer without the ultimate goal being their restoration is ungodly. Removing an offending believer from your fellowship without intending to one day restore them is not what God had in mind. 

One of the things we must always keep in mind is that Satan, our enemy, is always out to divide and conquer. Jesus said of him, “The thief comes only to steal and kill and destroy” (John 10:10a ESV). His intention is to steal those from the flock of God who are weak and vulnerable. He can’t take away their salvation, but he can steal their effectiveness and joy. He can kill their sense of contentment and destroy their unity with the body of Christ. Satan would much rather destroy the church from within, rather than attacking it from the outside. That is why we must be so concerned about sin within the camp. Sin, like yeast, permeates and spreads. It can be like a cancer, growing undetected, under the surface, silently infecting the entire body. So we must always be on the alert and willing to confront sin within the body of Christ. But along with confrontation must come compassion and restoration. Forgiveness is essential. This was a recurring theme for Paul:

…be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. – Ephesians 4:32 NLT

Make allowance for each other's faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. – Colossians 3:13 NLT

May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ. Therefore, accept each other just as Christ has accepted you so that God will be given glory. – Romans 15:5-7 NLT

Paul knew that God longed for unity among His people. Sin was and is an ever-present reality, but forgiveness should be as well. Otherwise, we open ourselves up to the evil scheme of Satan, who seeks to outwit us and destroy the unity Christ died to provide. That is why we need to practice the three R’s: Repentance, reconciliation and restoration. We are in this together. We are the body of Christ, the family of God. Our unity should be as important to us as it is to our heavenly Father.

No Solitary Soldiers.

To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. – Ephesians 6:18b-20 ESV

Paul ended his description of the armor of God with a call to prayer, strongly advising his readers to “Pray in the Spirit at all times and on every occasion” (Ephesians 6:18a NLT). Constant communication with the Father is essential for our spiritual survival. Prayer is not simply a tool we use to get what we need from God. As Paul will show, it is not to be used for our own selfish desires either. Throughout this letter, Paul has been addressing the great doctrine of the church. In chapter one, Paul addressed Christ's headship over the church, having earned that role through His sacrificial death and resurrection. “And he [God] put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all” (Ephesians 1:22 ESV). And all believers are members of that body because they share a common faith in Christ, and that faith was a gift provided to them by God, “not a result of works, so that no one may boast” (Ephesians 2:9 ESV). The church was the mysterious or previously hidden idea of God, miraculously joining Jews and Gentiles into one body, “that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross” (Ephesians 2:14 ESV). 

It was God who has made us “fellow citizens with the saints and members of the household of God” (Ephesians 2:19 ESV). And it is through the church that “the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places” (Ephesians 3:10 ESV). It was Paul’s prayer that the Ephesian believers would “know the love of Christ” and be “filled with all the fullness of God” (Ephesians 3:19 ESV). Paul knew that God had a divine plan for the church. He also knew that the future success of the church, including all those who would become a part of it through faith in Christ, was totally dependent upon the work of God and for the glory of God. That is why he ended his prayer in chapter three with the words:

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. – Ephesians 3:20-21 ESV

The body of Christ, the church, is a powerful force, but only as long as it remains dependent upon God. It is a God-ordained agent of change in the world, but only when it stays committed to the will of God and connected to the power of God made available through His Spirit. When we lose sight of the fact that God saved us and placed us within the context of the body of Christ, and begin to see our salvation as something individualistic and isolated, we miss the whole point. A self-centered, what’s-in-it-for-me attitude has no place within the body of Christ. Even the armor of God, is of little use to the Christian, if worn in isolation and utilized as a one-man army. As Christians, we must come to grips with the fact that we are in this battle together. Even the best equipped, most highly trained army, without unity, will fall to its enemy. And without constant communication with and obedience to its commander, even the mightiest army will fail. So Paul calls Christians to prayer. “Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere” (Ephesians 18 NLT). There is a sense of camaraderie and unity in his words. We are to pray not only for ourselves, but for one another. We should desire that each and every believer on the planet is living in the power of the Spirit and according to the will of God. The body of Christ requires members who are healthy, whole and committed to the cause of Christ. That is why Paul even asks for prayer on his behalf. “And pray for me, too. Ask God to give me the right words so I can boldly explain God’s mysterious plan that the Good News is for Jews and Gentiles alike” (Ephesians 6:19 NLT). Paul knew that he needed the prayers of the saints in order to stay committed to the call given to him by God. He coveted their prayers. And he longed that they would pray for one another.

What more selfless, loving thing can we do than pray for God to protect, guide, strengthen, and embolden our fellow believers. We must realize that our strength, while provided by God, is found in our unity with fellow believers. It is together that we form the powerful force that can dramatically alter the landscape of the world in which we live. Solitary soldiers, even though well-armored, will have little impact “against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12 ESV). So we must pray. We must seek God’s face, determining to know His will, lifting up our fellow soldiers, and resting in His divine strategy for ultimate victory.

Stand!

Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. – Ephesians 6:14-18a ESV

Two times Paul told his readers to put on “the whole armor of God.” He was not providing them with a menu of optional items from which to choose. They were not to decide for themselves which piece of God’s divine equipment they were interested in wearing or utilizing. But the sad truth is, that is exactly the way many of us as Christians approach this passage. Whether we intend to or not, we jeopardize our spiritual well-being by self-selecting the armor of God we want to put on. But Paul would have us understand that when it comes to the armor of God, it’s all or nothing. He tells us to “put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm” (Ephesians 6:13 NLT).

Paul uses two Greek words, ἀνθίστημι (anthistēmi) and ἵστημι (histēmi). The first means “to stand against” and the other means “to stand” (“G436 - anthistēmi, G2476 - histēmi - Strong's Greek Lexicon (KJV).” Blue Letter Bible). To withstand in the evil day carries the idea of being able to stand your ground in the midst of battle. You are under attack. The enemy has you surrounded, but you refuse to surrender your position. You resist. It is a defensive posture, not an offensive one. The enemy is bringing the battle to you. Jesus told Peter, “I will build my church, and the gates of Hades will not overpower it” (Matthew 16:18 NET). Satan is out to destroy God’s people and has His church under constant assault both from without and within. But Paul calls us to stand our ground, to resist. James uses the same Greek word, ἀνθίστημι (anthistēmi), when he writes, “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7 ESV).

And Paul calls us to stand. It means to stand firm, immovable, ready and prepared for action. But how are we to pull that off? What is the secret to our standing firm? Paul makes it quite clear. It is the whole armor of God. The belt of truth, the breastplate of righteousness, shoes for your feet comprised of the gospel of peace, the shield of faith, the helmet of salvation and the sword of the Spirit. This six items are to be the indispensable equipment for every soldier of God. You can’t survive without them. It isn’t a question of whether the enemy will attack and you will see battle. His is bringing the war to your doorstep each and every day. And God has given us all that we need to withstand and stand firm in the heat of the battle. The belt of truth is the first and most essential piece of equipment. It most likely refers to the truth as revealed in God’s Word. Truth is key to standing up to the lies of the enemy. Remember, the goal is to “stand against the schemes of the devil” (Ephesians 6:11 ESV). That word, “schemes” means “deceit or trickery.” Satan is a liar. He is cunning and clever and he uses falsehood as his primary weapon of choice. So truth is going to be one of our greatest assets as believers.

The breastplate of righteousness is probably referring the righteousness of Christ. Like the armor of a Roman soldier, this breastplate would provide protection from the neck to the thighs, covering all the vital organs. As believers, we are covered by the righteousness of Christ. It is His righteousness that has made us right with God. When the enemy attacks and hurls darts of accusations against our self-righteousness, we are protected or covered by the righteousness imputed to us by Christ at His death. Satan can accuse us, but he cannot harm us. We must daily take up Christ’s righteousness and understand that it is what He has given us that protects us from the assault of the enemy.

No soldier would go into battle without shoes. How can you stand firm without proper footwear? And Paul describes these shoes that are “the readiness given by the gospel of peace” (Ephesians 6:15 ESV). The gospel of peace, the Good News is what provides us with the ability to stand firm, without slipping or sliding in uncertainty or losing our spiritual footing. Because of what Christ accomplished on the cross, we have peace with God. We are His and He is ours. That is why so confidently claimed, “Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord” (Romans 8:38-39 ESV).

The shield of faith is not something you wear, but something you hold. Like all of the other pieces of armor, it is given to you by God. It is His armor. Our faith is not self-manufactured, but it is a gift of the Spirit, provided for us by a gracious and loving God. As long as we stand behind our faith, we are safe. It is when we set aside our faith that we become vulnerable to the darts of the enemy. Our faith is our trust in God and in His promises regarding us. He will not leave us or forsake us. He has prepared a permanent place for us. He will fight our battles for us. He has placed His all-powerful Spirit within us. I must trust in these truths at all time. A weak shield is of little use in the heat of battle. Strong faith in a strong and faithful God will provide protection each and every time, no matter how difficult the circumstances.

The helmet of salvation protects our mind. It is the awareness and recognition of God’s ongoing saving work in our lives. It not only refers to our coming to faith in Christ, but to our ongoing sanctification and the daily saving work of God in our lives. Through His Son’s death, he saved us from sin and death, but He is also saving us from the flesh, the world and the enemy. We must keep our minds focused on the saving work of God in our lives. We must constantly remind ourselves that He is faithful and strong, and that the battle is already won.

The sword of the Spirit is the Word of God. It is designed for hand-to-hand combat. The Scriptures are what we are to use when the enemy gets up close and personal. God’s Word provides us with the truth we need to deflect the lies thrown at us by Satan. It is both a defensive and offensive weapon, allowing us to protect ourselves, but also to bring harm to the enemy. Referring to the Holy Spirit, Jesus said, “when he come he will convict the world of its sin, and of God's righteousness, and of the coming judgment” (John 16:8 NLT). The Spirit of God in conjunction with the Word of God are essential in our fight against the forces of this world.

Finally, Paul tells us to keep “praying at all times in the Spirit, with all prayer and supplication” (Ephesians 6:18a ESV). Prayer is nothing more than communication with God. Like a soldier out on the field of battle, timely communication from headquarters is key to victory. We must listen to our heavenly commander, the Lord of Hosts. He is the captain of the armies of heaven and He has a battle plan in place. We are not to act as freelance mercenaries, operating based on our own agenda and implementing our own battle plan. It is through prayer and the reading of God’s Word that we receive instructions. It also provides us with a means of sharing our own needs and news from the battlefield. Staying in touch with God is essential to our survival.

The battle is real. The enemy is powerful. But our God is great and our armor is time-tested and proven reliable in the heat of battle. It has been made by God. It has been given to us by God. And our victory is assured because of God. “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world” (1 John 4:4 NLT).

An Unstoppable Force.

Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him. So I ask you not to lose heart over what I am suffering for you, which is your glory. – Ephesians 3:7-14 ESV

Paul saw his role as a minister of the gospel of Jesus Christ as a gift of grace. He had no right to be the bearer of the good news to the Gentiles. In fact, Paul saw himself as the very least of all the saints. He was morally unqualified to preach the unsearchable riches of Christ, but God had mercifully showered him with His grace, transforming him into a worthy messenger of the glorious gospel. And Paul took his role seriously, willingly enduring rejection, ridicule and even physical abuse in order to fulfill his God-given mission. Even as he wrote this letter, he was under house arrest in Rome. Even imprisonment would not stop Paul from preaching the unsearchable riches of Christ. Until Paul had begun taking the message of salvation through faith in Christ to the Gentiles, it had remained hidden from them. They were incapable of understanding or accessing the incredible grace of God offered to them through the death, burial and resurrection of Jesus. But Paul spent his life making sure they heard the good news and were given the chance to know the joy of being made right with God through faith in Jesus as their Savior.

One of Paul’s greatest joys was unveiling the mystery of the church, God’s amazing plan to make the Gentiles “fellow heirs, members of the same body and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6 ESV). When we read the New Testament, it is tempting to view the world as divided into two groups: Jews and Gentiles. And it is easy to mistake the word “Gentile” as referring to a particular people group. But that word was an all-encompassing label for anyone outside the people of Israel. It included Greeks, Parthians, Medes, Elamites, Phrygians, Egyptians and Romans. Paul was an equal-opportunity evangelist who shared the gospel with anyone and everyone he met. And as those individuals placed their faith in Christ, they became part of “the mystery hidden for ages in God who created all things” (Ephesians 3:9 ESV) – the church. And Paul said that it would be through the church that “the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places” (Ephesians 3:10 ESV). That word, “manifold” is the Greek word, πολυποίκιλος (polypoikilos), which literally means “much variegated, marked with a great variety of colours” (“G4182 - polypoikilos - Strong’s Greek Lexicon (KJV).” Blue Letter Bible). The multi-racial makeup of the church reveals the wisdom of God. The church was not something men would have come up with. It made no sense. The blending together of people from different racial backgrounds and social standings into one homogeneous group was unheard of. The degree of equality and equanimity made possible in this mysterious thing called the church was an anomaly.  Even angels and demons are amazed at what they see in the church. The unifying nature of God’s redemptive work through Christ is like nothing else in the world. No other organization, effort, or man-made institution has the capacity to draw people together in love like the church. And that is why Satan spends so much time trying to destroy the unity within the church. He wants to divide and conquer from within. So he brings in false teaching and harmful doctrines that create schisms and divide congregations. He promotes pride, while God calls us to live in humility and selflessness. The enemy wants us to recognize our differences, while God desires for us to celebrate our oneness in Christ. Satan wants us to dwell on our individuality, while God calls us to live in unity.

The church as a multi-racial, multi-cultural community is like a beautiful tapestry. Its members come from a wide range of colourful backgrounds. No other human community resembles it. Its diversity and harmony are unique. – John R. W. Stott, The Message of Ephesians

. . . the church is to be an audio-visual display of God’s reconciling work. In this primary way she testifies to God’s grace and wisdom. So Paul encouraged living life in Christ in such a way that reconciliation is the dominant feature of church life. – Darrell L. Bock, A Theology of Paul's Prison Epistles

The church is an amazing, God-ordained and Spirit-empowered entity that reveals to the world His incredible wisdom and the life-transforming power of the gospel. King David wrote, “How wonderful and pleasant it is when brothers live together in harmony!” (Psalm 133:1 NLT). And that is true of the church. A common faith in Jesus Christ and the indwelling power of the Holy Spirit give believers in the body of Christ a bond that is unlike anything the world has ever seen. This was God’s “eternal plan, which he carried out through Christ Jesus our Lord” (Ephesians 3:11 NLT). The church should be an unstoppable force in the world today, illustrating the power and wisdom of God. We should model the love of God. We should exude the grace and mercy of God. We should demonstrate the unity of God as we live together in harmony, sacrificing our individual needs for the sake of one another. When Peter told Jesus, “You are the Messiah, the Son of the living God” (Matthew 16:16 NLT), Jesus responded, “upon this rock [his confession] I will build my church, and all the powers of hell will not conquer it” (Matthew 16:18 NLT). As men and women from all walks of life and every nation on earth confess Jesus as Lord, God builds them into the most powerful force in the universe: His church. And no one or nothing will ever defeat it.

Like One Unclean.

Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved? We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities. – Isaiah 64:5b-7 ESV

Isaiah 64

Isaiah was brutally honest in his assessment of the condition of God's people. It was not a pretty picture. He had just finished saying, “You meet him who joyfully works righteousness, those who remember you in your ways” (Isaiah 64:5a ESV), but then he had to sadly acknowledge that no one in Judah fit that description. God was going to meet them, but it would not be a joyful occasion, because of their sins. God was angry with them, and rightfully so. They just couldn't seem to stop sinning, and Isaiah couldn't think of a reason why God would ever want to save them. Their sins had left them unclean, like a leper banned from access to the temple of God. They were impure, unholy, and unable to come into the presence of God. But Isaiah uses even more graphic language to describe the nature of their sin. All their activities, even their so-called righteous ones, were like soiled menstrual rags – unclean, unacceptable, and repulsive to the sight of God. Like a leaf fallen from a tree, they were lifeless and easily carried away by the winds of sin. 

Isaiah paints a bleak, yet honest, picture. He knew all too well just how bad things had gotten in Judah. He had been trying to get their attention. He had been warning them of God's pending judgment. But no one had listened. They had even stopped calling out to God. They couldn't even seem to rouse themselves from their sinful stupor long enough to lift a hand in God's direction. From the human perspective, it was as if God had hidden Himself from them. But it was their sin that had created a barrier between them and God. He was still there. He was ready to respond as soon as they were willing to repent. But their constant state of sin had left them in a sorry condition. They were separated from God and unable to do anything to remedy their problem. In fact, God had given them over to their sin. He had allowed them to reap the consequences of their choices. They were experiencing the consequences of their sin.

The apostle Paul describes a similar situation in his letter to the Romans. “Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles” (Romans 1:21-23 NLT). Rather than worship God, they created their own gods. They came up with gods who would approve of their sin and validate their selfish desires. As a result, God let them have exactly what they wanted. “So God abandoned them to do whatever shameful things their hearts desired” (Romans 1:24 NLT). That verse should send shudders down the spine of every believer. The very thought of God abandoning us to do what our hearts desire should scare us. Our natural man, left to its own devices, will always choose the wrong path. Our old nature, motivated by pride, lust, greed, and selfishness, will always gravitate toward rebellion against God. Even as redeemed children of God, we must never lose sight of the fact that our capacity to sin remains within us. It is only our dependence upon God and our reliance upon His indwelling Spirit that gives us the ability to live righteously instead of sinfully. Paul reminds us, “So I say, let the Holy Spirit guide your lives. Then you won't be doing what your sinful nature craves” (Galatians 5:16 NLT).

Sin is a constant threat to the child of God. We have our old sinful nature to deal with. We live in a hostile world that is opposed to us and intent on destroying us. We have an enemy who can't stand us and who is out to steal, kill and destroy. While our sins can never separate us from the love of God or cause us to lose our salvation, they can destroy our joy, rob us of peace, damage our witness, harden our hearts, limit our effectiveness, and harm the reputation of God. There is nothing more sad than a child of God whose life doesn't reflect his position. We have been redeemed by God through the blood of Jesus Christ and are intended to live lives that reflect our new-found status as sons and daughters of God. We have the Spirit of God living within us and the Word of God to guide us. We have been placed within the body of Christ and been given spiritual gifts designed to minister to one another so that we might grow in Christ-likeness. But sin can and will wreak havoc on our spiritual lives if we allow it to. If we give in to our sinful nature, we will reap the consequences. That's why our constant dependence upon God is so important. Paul put it this way: “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:2 NLT). I can choose to live as one unclean or as one who has been cleansed by the blood of Christ. I can give in to my old sinful nature or I can live in constant reliance upon the will of God with the help of the Spirit of God.

Fire In My Bones.

If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot. For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.” – Jeremiah 20:9-10 ESV

Jeremiah 20:7-18

Jeremiah had given his nemesis, Pashtur, an interesting, if not too flattering, nickname. “The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, ‘The Lord does not call your name Pashhur, but Terror on Every Side’” (Jeremiah 20:3 ESV). But in reality, Jeremiah had become known for having a one-track mind that always seemed to be thinking about nothing but doom and gloom. It had gotten so bad that Jeremiah had contemplated giving up his job as a prophet of God. But every time he tried, he found himself unable to contain the message God had given him. He described it as “a burning fire shut up in my bones”. Even his close friends had threatened to denounce him because of his incessant calls to repentance and warning about pending judgment. They were even anxious to see him proven wrong. Their collective hope was that Jeremiah, while a prophet of God, could just be deceived and his message not be from God at all. After all, there were other prophets claiming to speak for God who were offering up a message that was radically different than that of Jeremiah. But God would have harsh words for those individuals. “Thus says the Lord of hosts: ‘Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord. They say continually to those who despise the word of the Lord, “It shall be well with you”; and to everyone who stubbornly follows his own heart, they say, “No disaster shall come upon you”’” (Jeremiah 23:16-17 ESV).

It doesn't take a genius to understand whose message was more readily received. The false prophets were telling the people exactly what they wanted to hear: All is well. There is nothing to worry about. Everything is going to be fine. God is not angry. Destruction is not coming. Jeremiah is wrong. But God felt otherwise. “I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied. But if they had stood in my council, then they would have proclaimed my words to my people, and they would have turned them from their evil way, and from the evil of their deeds” (Jeremiah 23:21-22 ESV). These men didn't speak for God. They were simply telling the people what they wanted to hear. As a result, they were popular. Their messages were well received. Centuries later, Paul would warn Timothy about a similar situation in his own day. “For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear” (2 Timothy 4:3 NLT). The fact is, the truth is hard to handle. Sometimes we just don't want to hear it. Sometimes we don't want to tell it. And like Jeremiah, we live in a time when the truth of God is not politically correct or popular. Sin is becoming increasingly acceptable and, in many ways, celebrated. Courts made up of men now determine what is right or wrong, acceptable or unacceptable. Behavior that was once classified as sin is now deemed normal and natural. The Word of God, which speaks clearly and truthfully about such matters, is simply reinterpreted, redefined or simply ignored in order to justify behaviors that God classifies as sin.

And in the midst of all the pressure to conform and compromise, it would be tempting to give in. It would be easy to soften our message in order to find acceptance. After all, nobody likes rejection – even Jeremiah. But he discovered that he had a fire in his bones, a burning in his heart that would not allow him to shut up or give up. Despite the opposition, he had to keep speaking the truth of God to the people of God. God had given him a message and he was obligated to share it, whether anyone wanted to hear it or not. He was also called to live differently than those around him. He couldn't afford to compromise his convictions or cut corners when it came to his commitment to God. And the writer of Hebrews had a similar message to his readers. “Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:1-6 ESV).

The truth of God is not always easy to hear. It isn't always easy to share either. But it is the truth of God that sets men free. The lies of the enemy deceive and delude. The world wants to contradict the Word of God. Even many of our fellow believers would rather listen to the promises of so-called prophets who offer us false hope and faulty messages that contradict the will of God. Hearing what we want to hear may be comforting for a season, but it will always prove dangerous and deadly. The truth of God is what we need to hear. And our prayer should be that God would give us a fire in our bones to speak the truth in love, against all odds and in the face of any and all opposition. Because the Lord is our helper. We have nothing to fear. What can men do to us?

Divine Protection.

We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. – 1 John 5:18 ESV

1 John 5:13-21

The possibility of committing sin is an ever-present reality for believers, as much as it is for the lost. John made it clear earlier in his letter, “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8 ESV). It is essential to remember that John was writing to believers in Jesus Christ, those who had placed their faith in Him as their Savior and sin-substitute. Jesus had died as the propitiation for their sins, completely satisfying a just and holy God by paying in full the penalty due to God for the sins of all the world – for all time. But while our sins are paid for and there is no longer any condemnation or death sentence hanging over our heads, we still have the capability to commit sin. Which is why John went on to say, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9 ESV). In John's understanding of the doctrine of salvation, there is no doubt that he believed in the complete effectiveness of Jesus' death, burial and resurrection. He knew and believed that Jesus “appeared to take away sins” (1 John 3:5 ESV). In fact, “the reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8 ESV). With His death, Jesus made it possible for those who believed in Him to live their lives free from the control of sin. He set them free from slavery to sin. Jesus made a life of righteousness not only possible, but the expected norm for His followers.

John gives us the encouraging and comforting news that “everyone who has been born of God does not keep on sinning” (1 John 5:18 ESV). Sinfulness is no longer the normal behavior for believers. Before Christ, our entire lives were marked by sin. It was our only nature. All that we did was done in rebellion to and in defiance of God – even our best efforts and most righteous behavior. Prior to placing our faith in Christ, we followed “the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God's anger, just like everyone else” (Ephesians 2:3 NLT). We were driven by the desires of the flesh, the desires of the eyes and the pride of life (1 John 2:16). We couldn't stop sinning. But all that has changed. We have received new natures. We have been given the Spirit of God to indwell and empower us. God has provided us with a new capacity to live in keeping with our new identity and standing. We are righteous, because of the righteousness which was imputed to us by Christ. On the cross, He exchanged our sin for His righteousness. Jesus, the one “who was born of God protects him” – the one who has faith is Jesus (1 John 5:18). Not only does Jesus save us, He protects us – preventing the evil one from touching us. On the night on which He was betrayed, Jesus spent time in the garden praying to His Father. One of the things He prayed was, “I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil one” (John 17:14-15 ESV). It was His desire then that we be protected from Satan, and it is still His desire today. While “the whole world lies in the power of the evil one” (1 John 5:19 ESV), we are protected by God as we continue to live in the midst of it. Praying on our behalf, Jesus asked the Father, “Make them holy by your truth; teach them your word, which is truth” (John 171:17 ESV). Why, because we are not of this world any more than He was. We don't belong here. We are in enemy territory. We are surrounded. But we have divine protection. From sin and Satan. We know that, because we are born of God, we are no longer children of this world. We are no longer slaves to sin. “We know that we are from God” (1 John 5:19 ESV) and “no one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he was been born of God” (1 John 3:9 ESV). God's DNA has been implanted within us. We have been rewired from the inside out. As God's children, we are loved by Him, and because He loves us, He protects us. He watches over us. He will not leave us or forsake us. And He has His best in store for us.

Love and Hate.

For this is the message that you have heard from the beginning, that we should love one another. – 1 John 3:11 ESV 1 John 3:11-24

Love and hate. God and Satan. Dark and light. Faith and doubt. Belief and disbelief. Children of God and children of the devil. John paints a black and white portrait of life in this world. There are two systems at work and at war with one another. As children of God, we have been placed in the middle of an environment that is opposed to our very existence. The world, as a result of sin, is in rebellion against God. Many in the world reject that very existence of God. Others, unable to explain their own existence and desperate to find meaning for life, have concocted their own versions of God. But to make your own god is nothing short of the rejection of the one true God. The point that John seems to be trying to make is that those who have a relationship with God through faith in Jesus Christ are going to find this world a place of conflict and contrasts. The very fact that we are His children puts us at odds with those who refuse to accept Jesus as the Son of God and the only way to be restored to a right relationship with God. The result is that the world hates us. John confirms that reality. “Do not be surprised, brothers, that the world hates you” (1 John 3:13 ESV). Jesus gave us a similar warning. “This is my command: Love each other. If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you” (John 15:17-19 NLT). “You will be hated by everyone because of me” (Matthew 10:22 NIV).

John used the example of Cain and Abel – two brothers who should have naturally loved one another – to drive home his message of contrasts. Cain brutally murdered his brother. His act was an outflow of his anger toward and hatred for Abel. But it stemmed from his disbelief in God. He lacked the capacity to love Abel because he was devoid of a love for God. Cain's sacrifice was unacceptable to God because Cain lacked faith in God. “By faith Abel offered to God a more acceptable sacrifice than Cain” (Hebrews 11:4 ESV). Abel was motivated by faith in God. He believed in God. “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6 ESV). John makes it clear a little bit later in his letter that God is love. “Anyone who does not love does not know God, because God is love” (1 John 4:8 ESV). Love is essence of God. But this is not some kind of sentimental, Hallmark-greeting-card kind of love. This is a selfless, sacrificial, lay-it-all-on-the-line kind of love that is not of this world. Without God, Cain couldn't manufacture this kind of love. But this kind of love is what sets the children of God apart from one another. It was what caused the early church to stand out from the crowd and set it apart as distinctively different. In the book of Acts, we read of the early days of the church as thousands of people from all walks of life and a variety of ethnic backgrounds are coming to faith in Jesus. “And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need” (Acts 2:44-45 ESV). That day, there were people from all over the world who heard the good news regarding Jesus Christ. “Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians” (Acts 2:9-11 ESV). And many of them came to faith and became part of a unique organism called the body of Christ. At that point, they became one in Christ. Their ethnic, economic, cultural, and idealogical differences were overshadowed by the love of God. Paul described the believers in Galatia in similar terms. “For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus” (Galatians 3:26-28 NLT). 

Our adoption as sons and daughters by God have placed us all into one new family. God's love for us manifests itself in a love for one another that is unique and distinctive. No longer is our love based on earthly standards. Our commonality and community is not based on ethnicity, language, economic status, country of origin or level of education. Our unity is based on our relationship with Jesus Christ. So Jews who love Jesus can love Arabs who love Jesus. Muslims who have come to know Jesus as their Savior can call Christians their brothers. Blacks and whites can love one another. Individuals who were once enemies can now worship together because of the transformative power of the gospel of Jesus Christ. “The way we know we’ve been transferred from death to life is that we love our brothers and sisters” (1 John 3:14 NLT). Our capacity to love is our calling card. It is what sets us apart. And in this world, it is what sets us up for hatred. This world can't comprehend that kind of love. It makes no sense. It sees it as a threat. It views it as a weakness. The enemy can't stand it, because he knows its origin. It is of God. And anything of God is repulsive to him. But God is love and we are God's children. Love is the greatest expression of our God-likeness. Which is why Paul wrote: “Three things will last forever--faith, hope, and love--and the greatest of these is love” (1 Corinthians 13:13 NLT).

The Last Hour.

Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. – 1 John 2;18 ESV

What a foreboding statement. At this point in his letter, John seems to take on a tone of seriousness and soberness. He addresses his audience as children, exposing his pastor's heart and his feelings of compassion and responsibility for them. He wanted them to know the reality of their circumstances and understand the seriousness of what they saw happening around them. What they were experiencing was NOT to be unexpected or surprising, because of the times in which they were living. It was the last hour. How does John know that? Because “many antichrists have come” (1 John 2:18 ESV). As the gospel advanced, the opposition increased and it continues to this day. And it is not just an opposition to Christians. It is an anti-Christ sentiment. It isn't even an opposition to God. There are many who, like the individual referred to in chapter one, claim to have fellowship with God. They claim to know Him. But they deny Jesus as Christ. They are anti-Christ, and therefore opposed to the good news as preached by Jesus Himself and carried on by His disciples. Like the original recipients of John's letter, we are living in the last hour, the last days. This was a common designation for the days that followed Jesus incarnation and resurrection. The writer of Hebrews tells us, “in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world” (Hebrews 1:2 ESV). Paul warned Timothy, “that in the last days there will come times of difficulty” (2 Timothy 3:1 ESV). Peter tells us, “that scoffers will come in the last days with scoffing, following their own sinful desires” (2 Peter 3:3 ESV). But Peter also knew that the last days would also be accompanied by a great movement of God. He had seen it and experienced it. On the day of Pentecost, he had been part of the small band of disciples who had been dramatically and miraculously transformed by the coming of the Holy Spirit. And he knew that their experience had been promised by God many years earlier through the prophet Joel. “And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” (Acts 2:17 ESV). Peter worked this Old Testament prophesy into the message that he gave to the crowd of people who had gathered as a result of the disciples speaking in languages they didn't know. It was the last days. God was at work. He had sent His Son. He had died, was raised again and now His disciples were spreading the good news regarding the salvation made available through Him. But there was going to be opposition. There was going to be an anti-Christ sentiment rise up and spread. The world would oppose their message. Satan would stand against the gospel and its offer of a restored relationship with God. We are living in a war zone. Satan, the god of this world, has blinded the eyes of the lost. He wants to keep them in the dark regarding the hope available to them through Jesus Christ. So he offers them alternatives and seemingly viable options. But they are all anti-Christ, other than Christ. They provide options that leave out Christ.

But like the believers to whom John was writing, we have hope and we have help. We have the Holy Spirit. John wrote, “But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ” (1 John 2:27 NLT). What we have to realize is that virtually everything around us is anti-Christ. The world and the things it offers us provide a constant temptation to turn from Christ to something else. Satan wants us to find our hope in the things of this world. He wants us to find our satisfaction from the things of this world. He wants us to seek our joy from the things of this world. He wants us to find our significance from the things of this world. But these things are all lies and illusions. They are poor imitations of the real thing. John reminds us, “And this is the promise that he made to us—eternal life” (1 John 2:25 ESV). That should be our focus. Everything here is temporal, not eternal. It is fading away. But our hope is sure. Our salvation is secure. Our eternal future assured. And we know that the last days will have a last day. There is an ending to this story. There is a final chapter to God's story of redemption. Jesus Himself told us, “And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.  And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven” (Matthew 24:30-31 NLT). These are difficult days, but we serve a great God. We have His Spirit within us and His promise of eternal life to motivate us. We can not only survive, we can thrive. We have already overcome the evil one because of what Christ has done for us.

Trust in God.

2 Kings 17-18, Galatians 5

On what do you rest this trust of yours? – 2 Kings 18:19 ESV

When everything seems to be falling apart around you, where do you place your trust? Where do turn to for help and hope? It is in the darkest moments of our lives that we truly discover where our trust really lies. And it is in those moments that the enemy surrounds us and taunts us to give up. He tries to cause us to despair and dismiss any notion we may have of rescue by the hand of God as ill-placed and unfounded. Hezekiah, the king of Judah, found himself facing just such a circumstance. The northern kingdom of Israel had already fallen, with the people of Israel having been taken captive and exiled to the land of Assyria. Now King Sennacharib's armies stood outside the walls of Jerusalem demanding that the nation of Judah surrender. King Hezekiah was a good king who “did what was right in the eyes of the Lord, according to all that David his father had done” (2 Kings 18:3 ESV). “He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, not among those who were before him. For he held fast to the Lord” (2 Kings 18:5-6 ESV). Hezekiah enjoyed the favor of God and his reign was marked by success. But the day came when the enemy came against him. The same mighty army of Assyria that had defeated Israel was not outside his walls demanding tribute. Hezekiahttp://www.ccbcfamily.org/wp-admin/post-new.phph would respond by ransacking the temple, even stripping the gold from the doors, in an attempt to appease Sennacharib and buy himself some time. But the Assyrians were not satisfied. They wanted surrender. So Sennacharib sent emissaries to demand the complete capitulation of Judah. Their message to the people of Judah has a familiar ring to it. It is the same one we hear whispered in our ears by the enemy as we face the dark moments of our own lives.

“Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. Do not let Hezekiah make you trust in the Lord by saying, ‘The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us.” Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’” (2 Kings 18:29-35 ESV).

What does this passage reveal about God?

It's that old familiar refrain: Will God really deliver you? Hezekiah's enemy taunted him and mocked him, even speaking directly to the people, demanding that they look at their circumstances realistically. Had any other nation's gods been able to stop the army of Assyria. Hadn't they seen what had happened to their brothers in Israel? What chance did they have against the power of King Sennacharib? Their fate was sealed. The outcome was obvious. The best thing to do was surrender and make peace with the enemy. They even promised “a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die” (2 Kings 18:32 ESV). All they had to do was refuse to trust God and make peace with the enemy, and their lives would be dramatically better off, their circumstances would dramatically improve overnight. But chapter 18 starts off with the reminder that Hezekiah trusted God. He held fast to the Lord. Now that trust was being tested. His grip on God was going to be strained as the forces of evil pulled against him, attempting to let go and give in to what appeared to be the inevitable. The enemy was taunting Hezekiah. Now he had to make a decision as to what he would do. How would he respond? The circumstances could not have been any worse. The situation facing Hezekiah could not have been bleaker. But his God had not changed. His source of strength and power had not left him. God was still in control. He was still present, even though things looked dark and desperate.

What does this passage reveal about man?

Hezekiah was a rare breed in those days. He was a king of Judah who actually loved and obeyed his God. He was faithful and obedient. He was God-fearing and law-abiding. But he still had enemies. He still had to face difficult circumstances. Hezekiah still had to fight against the likes of the Assyrians and the Philistines. He had to sit back and watch as the Assyrians besieged Samaria for three years and then finally defeated the nation of Israel, sending the people of God into permanent exile. He had to wonder about his own fate. He knew the people of Judah had a long history of unfaithfulness and disobedience to God. He was well aware that of their track record of idolatry and spiritual infidelity. There was the constant temptation to take matters into his own hands and solve his problems his own way. There was always the option to turn to another nation like Egypt for help. Even the Assyrians knew about this potential plan B, and warned Hezekiah, “Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him” (2 Kings 18:21 ESV). There will always be seemingly viable options to whatever predicament we face. But the real test is whether or not we will trust God. Even Hezekiah panicked and turned to the treasury of the temple to provide him with a solution to his problem. Rather than trust the God who dwelt in the temple, he turned to the gold and silver that adorned the temple. But at the end of the day, the question remained the same, “On what do you rest this trust of yours?” Hezekiah was going to have to make a choice. He was going to have to trust in God or place his trust in something or someone else. Or he was going to have to listen to the lies of the enemy and assume that he would be better off giving up than holding on to God.

How would I apply what I’ve read to my own life?

This scenario goes on regularly in the life of every believer. Our situation may not be as dark and foreboding, but the reality is that every one of us faces times in which we have to decide “On what do you rest this trust of yours?” Paul reminds us that it is at those times a battle rages inside us. “For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do” (Galatians 5:17 ESV). In times of difficulty, the Spirit will speak to our hearts, reminding us of the love, power and abiding presence of God. He will attempt to restore our faith in God and fill us with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. But our flesh will rise up inside us, causing us to doubt the goodness and greatness of God. Our sin nature will speak to us much as the emissaries of Sennacharib did, tempting us to doubt God's faithfulness. But if we listen to our flesh, the results will always be devastatingly destructive. Paul tells us, “the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,envy,drunkenness, orgies, and things like these” (Galatians 5:19-21 ESV). If we let our sin nature make our decisions for us, we will place our trust in the wrong thing. We will lose our grip on God and miss out on an opportunity to watch Him work in our lives. Hezekiah was faced with a choice. Perhaps you are faced with a similar choice today. Maybe you need to ask yourself the question, “On what do you rest this trust of yours?” Is your God big enough? Is your grip on Him tight enough? Is your trust in Him solid enough? The problem lies not with God, but with us.

Father, I want to trust You more. You have never given me a reason NOT to trust You. The fact that I sometimes face difficult situations is not an indication of Your weakness or absence in my life. You are there. You're always there. My circumstances are simply opportunities to watch You work and to test the strength of my trust in You. May I always be able to answer the question, “On what do you rest this trust of yours?” with the simple words, “My God!”åç Amen

A Holy God & Sinful Man.

Genesis 9-10, Matthew 5

You have heard that it was said to those of old, "You shall not murder; and whoever murders will be liable to judgment." But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, "You fool!" will be liable to the hell of fire. – Matthew 5:21-22 ESV

Noah and his family survived the flood, but they would quickly find themselves deluged with the constant presence of sin. While the majority of the population had been wiped out in God's judgment, the small remnant of people who made up Noah's family were more than adequate to repopulate the planet and provide a steady supply of sin to recontaminate the world. But God would remain faithful.

What does this passage reveal about God?

God kept His word and protected Noah and his family from the devastating consequences of the flood. He even made a covenant with them, promising to never destroy the earth again by means of a world-wide flood. This covenant was ratified with Noah, but included all the creatures who had survived the flood as passengers on the ark. God knew that sin was still present on the earth. He knew that man was still prone to sin and that the flood had not eradicated the root problem of sin from the earth. But in spite of all that, He was willing to make a binding covenant with Noah and his descendants, promising to never bring another world-wide flood on the earth again.

God's original command to Adam and Eve to multiply and fill the earth still stood, and God passed it on to Noah and his sons. After they exited the ark, God blessed them and commanded them to "be fruitful and multiply and fill the earth" (Genesis 9:1 ESV). Chapter ten of Genesis provides a genealogical listing of how Noah's three sons fulfilled this command, multiplying and spreading across the earth. Animals, birds and mankind alike, procreated and repopulated the environment. But God gave Noah and his sons an interesting warning. Something had changed since the time He had created the world. When He had placed Adam and Eve in the garden of Eden, He told them, "Behold, I have given you every plant yielding seed that is on the face of the all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food" (Genesis 1:29-30 ESV). But in the post-flood environment, something had changed. God now told Noah and his family, "All the animals of the earth, all the birds of the sky, all the small animals that scurry along the ground, and all the fish in the sea will look on you with fear and terror. I have placed them in your power. I have given them to you for food, just as I have given you grain and vegetables" (Genesis 9:2-3 ESV). Man's diet was now expanded to include birds, fish and animals. But God placed a very specific restriction with this newly expanded diet. "But you must never eat any meat that still has the lifeblood in it" (Genesis 9:4 ESV). God, as the creator of all life, put a high priority on life, and designated blood as the symbol of life. Man was restricted from eating any animals that had not had their blood drained from them. The blood was to be spilled, symbolizing the loss of life. And this concept of spilled blood would play a significant role in the history of God's people for generations to come.

What does this passage reveal about man?

Knowing that mankind will end up taking this newly expanded dietary opportunity and pervert it, God warned that all those who took life would be held accountable. He established the principle of a life for a life. Human life wasprecious to God and it was to be treated with care. God would not tolerate actions like those of Cain who murdered his brother out of jealousy. So He changed the rules, saying, "And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die" (Genesis 9:5 ESV). Man was made in the image of God, and no one was permitted to take the life of man but God. In time, God would establish laws and civil government as a means to legislate this decree. The problem with sin is that it eventually leads to loss of life. Sin is ultimately destructive in nature. It never leads to life, but always to death. Jesus Himself warned that the enemy came to steal, kill and destroy (John 10:10), but that He came to bring life.

Man requires rules. Left to our own devices, we will gravitate towards sin and end up behaving in ways that are not only self-destructive, but harmful to others. But God requires more than rules, He demands righteousness. Laws don't change the heart of man, they just regulate behavior. Laws restrict, but they don't reform. When Jesus showed up on the earth, He revealed that the laws given to regulate the behavior of men were inadequate. In His great Sermon on the Mount, found in chapter 5 of Matthew, Jesus spoke these startling words to His listeners: "You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brotherwill be liable to judgment" (Matthew 5:21-22 ESV). At the heart of murder is anger. To simply restrict someone from murdering another person does not alter their desire to do so. It merely reigns in and restricts their desire. But Jesus came to change all that. He came to provide mankind with a means to live differently. He came to offer heart transformation that would lead to true behavior modification. Apart from Christ, men require rules to control them. But for those who are in Christ, our behavior is regulated by the Spirit of God. Our motivation is internal, not external. God's standards for His people are high and lofty, far greater than any set of rules to regulate and enforce. Holiness can not be legislated, but must be motivated by the presence and power of God within the life of the individual. Right living must be based on a right relationship with God made possible through a relationship with Jesus Christ.

How would I apply what I’ve read to my own life?

Without Christ, I would be sin-prone and self-destructive. I would be left trying to live my life by a set of rules I can't keep and attempting to live up to a set of standards I could never achieve. I am a rule-breaker by nature. I don't want to abide by God's laws. And like every man who has been born since the flood, I would be hopeless and helpless had it not been for Jesus' death on the cross. He shed His blood so that I wouldn't have to have mine spilled. Because until I placed my faith in him, I was just as guilty as the rest. I was guilty of anger and therefore, guilty of murder. I was condemned and worthy of death. But Jesus allowed His blood to be spilled instead of mine. He allowed His life to be taken in place of mine. He died so that I might live. God, in His rich mercy and grace, provided a means by which I might be made right with Him, when I could never have pulled it off on my own. He gave me a way to live a brand of righteousness that is far greater than anything the Pharisees or even Noah was able to pull off. It's not a righteousness based on rules and regulations, but on the redemptive work of Jesus Christ. He gave me His righteousness in exchange for my sinfulness. He covered me with His cleansing blood and clothed me with His righteousness, so that I might stand before God as holy and wholly acceptable to Him.

Father, You alone have made it possible for me to be made right with You. Thank You for sending Your Son to live the life no other human being could live. He lived without sin and so made a perfect sacrifice to pay the price for all the sins committed by mankind, including mine. So I can live righteously, not because of a set of rules I keep, but because He has placed His Spirit within me. My motivation is internal, not external. And I am grateful. Amen.

Practical and Profitable.

2 Timothy 3:10-17

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. – 2 Timothy 3:16-17 NLT

As far as Paul was concerned, the Word of God was a non-negotiable necessity for the people of God. An understanding of God's Word was essential for anyone who wanted to live the life Christ died to make possible. Our salvation was accomplished solely through the efforts of Christ on the cross, with nothing done on our part to earn or deserve it. But our sanctification, or continued transformation into the likeness of Christ is ongoing and dependent upon the wisdom and guidance found in the Word of God, as well as the indwelling presence of the Spirit of God.

Paul reminded his young disciple, "But you, Timothy, certainly know what I teach, and how I live, and what my purpose in life is. You know my faith, my patience, my love, and my endurance. You know how much persecution and suffering I have endured. You know all about how I was persecuted in Antioch, Iconium, and Lystra — but the Lord rescued me from all of it" (2 Timothy 3:10-11 NLT). Timothy was well-acquainted with Paul's life and had watched his mentor model the Christian life integrity, faith and purpose. He knew that Paul was a student of the Scriptures and applied them daily to his own life and ministry. Paul was intimately familiar with the character of God as revealed in the Word of God. The Gospel message was not something new or novel, but simply an extension of the redemptive plan that God had revealed all throughout the writings of Moses and the prophets. It was Paul's familiarity with the Old Testament Scriptures that gave him such a remarkable understanding of just who Jesus really was and the significance of what His death, burial and resurrection had accomplished. It was the Scriptures that kept Paul from misinterpreting Christ's mission or giving it his own spin, as many of the false teachers had been doing. It was Paul's faithfulness to the Word of God that resulted in much of the persecution he endured on behalf of God. And Paul made it clear that persecution and suffering were not just reserved for him alone. He told Timothy, "Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution" (2 Timothy 3:12 NLT). Persecution and sanctification are inseparable in the life of the believer. The life of true godliness will always attract the attention of the enemy and result in spiritual attack. If there is one thing that Satan hates more than salvation, it is sanctification. An individual who surrenders his or her life to Christ, but then lives as if nothing has really happened, is no threat to the enemy. But should that individual begin to spend time in God's Word and listen to the promptings of the Holy Spirit in their life, Satan will sit up and take notice. He will turn up the heat. He will do everything in his power to derail their efforts and distract their attention to other things. Satan's desire is to keep believers ignorant of God's Word and so distracted by the things of this world, that we become ignorant and impotent. Our knowledge of the truth as revealed in the Word of God, is the greatest threat to the father of lies. As long as he can keep us out of the Word, he can mislead us with tantalizing and plausible-sounding half-truths.

But Paul reminds Timothy that the Scriptures are the inspired words of God, designed to teach us what is really true. It is the Word of God that tells us the truth about who God is and why the world is in the sorry state it's in. The Word of God tells us the truth about sin and the reason we need a Savior. It paints a painfully clear picture of our condition and shows us the only remedy. It is through the Scriptures that we learn right and wrong, truth from falsehood, and fact from fiction. The Scriptures comfort, convict, and correct. They guide and enlighten, inspire and encourage. They equip and instruct us how to live godly lives. As the people of God, we are dependent upon the Word of God for our spiritual well-being. The Scriptures are to be non-optional in the life of the believer. But Bible knowledge is not to be our ultimate goal. Knowledge of the Scriptures is a means to an end. "God uses it to prepare and equip his people to do every good work" (2 Timothy 3:17 NLT). The Word of God is intended to reveal the will of God so that we might accomplish the work of God. Satan doesn't fear our knowledge of Scripture. He fears when we apply it to our lives and allow it to transform us into the likeness of Christ.

Father, Your Word is essential to living the Christian life. But it can be so easy to treat it as an optional part of day. Too often we leave it out and then wonder why we don't sense Your power and feel a nagging need to know Your will. Make us a people of the Word. Draw us into to it daily. But don't just let us study it to increase our own knowledge and impress others. Help us to apply its truths to our daily lives and live in obedience to its commands.  Amen.

Brothers In Arms.

Ephesians 6:10-24

Finally, be strengthened in the Lord and in the strength of his power. Clothe yourselves with the full armor of God so that you may be able to stand against the schemesof the devil. – Ephesians 6:10-11 NET

This is one of those passages in Scripture that we tend to particularize and personalize to such an extent that we end up missing the whole point of its meaning. For six chapters, Paul has been addressing the corporate body of Christ in Ephesus. His emphasis has been on the unity of the body and the relationships they share with one another. He has gone out of his way to drive home their shared experience in Christ and the unifying presence of the Holy Spirit in their lives, who provides them with a capacity to live lives of mutual submission and love. Now he turns his attention to the spiritual battle in which these believers find themselves. Together, they are lights shining in a dark and desperate world. And as Jesus promised, that world hates them. So Paul warns them to be prepared.

But this is where we do this passage a disservice. In our me-centered, modern mindsets, we attempt to take every passage and make it a personal statement for our benefit only. In doing so, we miss out on the community context of these verses and the corporate nature of the Christian life. At the end of his letter, Paul is not suddenly changing his emphasis to the individual. But that is the way we typically read these verses. We see every personal pronoun as an opportunity to insert our name and make the passage about us. For instance, it would be so easy to read this passage as "Ken is to put on all of God's armor so that he will be able to stand firm against all strategies of the devil. For Ken is not fighting against flesh-and-blood enemies, but against evil rulers and authorities in the unseen world, against might powers in this dark world, and against evil spirits in the heavenly places." There is no doubt that this would be a true statement for every believer. But Paul's message throughout this letter has been on the unity of the body of Christ. He has been speaking to believers as a whole, not to individuals. If I read this passage as a personal charge to me as an individual believer, I miss the whole point of Paul's message, and I set myself up for failure. The spiritual battle in which we are engaged is not meant to be fought alone. This is not about me strapping on my spiritual armor and marching off into battle by myself. But that is how most of us read this passage and how many of us attempt to live the Christian life. We attempt to wage war with the enemy alone. We try to go mono y mono with Satan and then wonder why we come back bloodied and battered far too often. Spiritual warfare was never meant to be a solo sport. But in our individualized, it's-all-about-me mentality, we end up battling all alone, with no one to watch our back or to help us when we fall.

The New English Translation is the only one that seems to keep the gist of Paul's message. "Clothe yourselves with the full armor of God so that you may be able to stand against the schemes of the devil." Yes, each individual is to put on their individual armor, but we do battle together, not alone. When Paul refers to the struggle in which we are engaged, he refers to it as "our struggle." When we strap our armor and stand to fight the enemy, we do so as an army, not as individuals. We stand out ground together, not alone. We fight side by side, using our shields of faith to protect one another. Together, equipped with the weapons God has provided and standing side by side, we make a formidable army. There is strength in numbers. We are to fight together. Stand together. Pray together. And experience the joys of victory together. The body of Christ is an army. It is made up of individuals who have been chosen by God and placed into His service and equipped with all the resources they need to do battle in His name. We fight for a common cause and against a common enemy. We are not individual gladiators doing battle by ourselves in an arena, but members of the King's army, waging war together.

And lest we believe that victory is up to us, we must always remember that ultimately, the battle and the victory are His. Even as an army of many, we are helpless and hopeless apart from God. So even as we strap on our armor and prepare for battle, it pays to remind one another of this very important reality: "This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s" (2 Chronicles 20:15 NLT).

Father, remove the curse of individualism from our midst. The enemy's greatest weapon against us is to divide and conquer us. We are far too self-centered and prone to fight alone. Our arrogance and pride cause us to run off and do battle alone. We want to experience individual victories. We want the glory. But the battle is Yours, and the victory is only possible because of You. Give us a mindset that allows us to see ourselves as members of an army with a common enemy and a common cause. Together, we can stand firm and resist the enemy in these evil times. Amen.

Not As Advertised.

Matthew 16:21-26; Mark 8:31-37; Luke 9:22-25

“‘Heaven forbid, Lord,’ he said. ‘This will never happen to you!’" – Matthew 16:22 NLT

We all had expectations of Jesus when we accepted Him as our Savior. Some of us had been promised a certain list of attractive options if we would just place our faith in Him. It may have been a well-meaning or a fervent pastor who told us that salvation in Christ would bring us a happier marriage, an improved life, increased joy, and an assortment of other favorable benefits. But then when we came to Christ, we found that our life actually got a bit harder. Living the Christian life proved to be far more difficult and demanding than we expected. We still found our lives plagued by illness, heartache, financial setbacks, relational meltdowns and the ever-present reality of sin in our lives. As a result, some of us became disillusioned and disheartened. This was NOT what we had signed up for. It may have even felt like a bait and switch.

I think the disciples felt the same way. When they made the decision to follow Jesus, they were under the impression that He was the long-awaited Messiah, and as good Jews, they had certain expectations and understandings of what the Messiah would do when He showed up on the scene. They had been raised on images of the conquering hero, the great emancipator, the powerful political leader, and a king over Israel, much like David had been. By this time in His ministry, Jesus had already begun to mess with their preconceived ideas of what the Messiah was going to do when He showed up. Jesus appeared as a peasant. He had no royal retinue or powerful army to back Him up. He had no wealth. He wielded no political influence. Even the religious leaders of the day refused to accept Him as the Messiah. So when Jesus starts dropping hints that He is going to Jerusalem, where He will suffer at the hands of the elders of Israel and be tried and killed, they are blown away. This was NOT what they were expecting. In their grand scheme of things, the Messiah was supposed to be a conquering king, not a suffering saint. He was to reign and rule from a throne in Jerusalem, not die on a cross. Jesus' announcement was a total disconnect for these men. And Peter refused to accept it. "Peter took him aside and began to reprimand him for saying such things" (Mark 8:32 NLT). What's fascinating is that Peter actually told Jesus, the Son of God, "Heaven forbid, Lord. This will never happen to you!" (Matthew 16:22 NLT). Because Jesus' announcement didn't meet Peter's expectations, Peter rebuked Jesus and basically told Him that he would not allow any of it to happen. Peter didn't like what he was hearing, and so he swore that he would do all that he could to prevent it from happening. This would not be the last time that Peter made such a statement. Later on, Jesus told the disciples that they would desert Him in His time of need. Jesus said that when His actual arrest took place, they would run out on Him. But Peter responded, "Even if everyone else deserts you, I will never desert you!" (Matthew 26:33 NLT). Jesus makes it clear that Peter will not only desert Him, he will deny Him. "‘No!’ Peter insisted. ‘Even if I have to die with you, I will never deny you!' And all the other disciples vowed the same." (Matthew 26:35 NLT).

And Peter would deny Him – three times. And they all would desert Him. Jesus knew what was going to happen. And He also knew that the events of which He had told them had to happen. They were part of God's divine plan for the redemption of mankind. And for Peter to swear that he would do everything in his power to prevent it solicited a harsh rebuke from Jesus. "Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God's." (Matthew 26:23 NLT). Peter was letting his expectations of the Messiah to stand in the way of God's plan for the Messiah. He was stuck on his own agenda, not God's, and that made him an enemy of God. That's a sobering thought. When we disagree with Jesus' plans for our lives or attempt to demand that He meet our expectations, we are placing ourselves in direct opposition to Him and to God the Father. The disciples had no need for a suffering servant Messiah. What good was a crushed Christ or a dead savior to them? They had an agenda for Jesus and they weren't really interested in God's agenda for Jesus or themselves. That's a dangerous place to be.

So what about you? Have your expectations of Jesus been met? Has He been the Savior you were looking for or do you find yourself a bit disappointed in how this whole Christian "thing" has turned out?

Were you expecting happiness and not holiness?

Where you hoping for prosperity, but got financial difficulty instead?

Were you looking for a trouble-free life, but find yourself with trials and setbacks?

Have you been waiting for your place of honor, only to be mired in obscurity?

Has Jesus turned out to be who you were looking for?

Has He disappointed you, let you down, or failed to measure up?

Maybe you've been looking for the wrong thing. Maybe your expectations of Him were wrong. Why not recognize that God's agenda for Jesus is different than yours? Place your trust in His plan. Let you go of your will, and rest in His perfect will instead.

Father, You had a plan for Jesus that did not fit that of the disciples. But it had to happen according to Your terms. Jesus had to die. If not, we would not have eternal life. He had to suffer on our behalf. And while Jesus did not bring the kind of kingdom the disciples were looking for, what they received from Him was far greater than anything they could have expected. And the same is true for us today. Amen.

Bad News and Good News.

Matthew 14:1-12; Mark 6:14-29; Luke 9:7-9

“As soon as Jesus heard the news, he left in a boat to a remote area to be alone.” – Matthew 14:13 NLT

Over the centuries, the spread of the Good News has not been without its share of difficulties, setbacks and even tragic losses. From the very beginning there have been costs involved in following Christ and spreading His message of salvation through faith in Him alone. Once Christ rose again and returned to heaven, even the disciples suffered greatly as they took over the responsibility of disseminating the Good News of Jesus Christ to the world. In fact, Jesus had just warned them of this reality right before He had sent them out on their first official missionary journey. "But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues" (Matthew 10:17 NLT). He had told them that they would be arrested and tried for being His followers. There would be those who would want to kill them. And many of the disciples would end up dying as martyrs at the hands of those who stood opposed to Jesus. The Gospel is costly. Living for Christ in the midst of a world that despised and hates us is dangerous. And it has been that way from the beginning.

John the Baptist was the first martyr for the cause when he was beheaded by Herod. John had had the audacity to stand up to this powerful leader and call him to account regarding his immoral relationship with Herodias. She was actually his brother's wife and Herod had stolen her from him. John had warned him against marrying her because it was in violation of God's law. John's message was not received well, and it ended up costing him his life. This faithful servant of God was brutally murdered by a corrupt political figure whose life provided a vivid and stark contrast to that of John. It seems so unfair. It doesn't make sense. Why should someone so gifted and obviously called by God, be snuffed out in the prime of his life. Yet Herod would continue to live a life of luxury and moral license. But this pattern has been painfully repeated over the centuries with the deaths of men like Steven recorded in the early chapters of the book of Acts. And there have been countless others who have suffered and died as a result of their faithfulness to the call of Christ – men like David Brainerd, William Tyndale, Dietrich Bonhoeffer, and Jim Elliot. Even the apostle Paul would eventually die a martyrs death, having spent most of his ministry life imprisoned and persecuted for his faith. And it was a reality he willingly, if not eagerly, embraced. "As for me, my life has already been poured out as an offering to God. The time of my death is near. I have fought the good fight, I have finished the race, and I have remained faithful" (1 Timothy 4:6-7 NLT).

When Jesus received word that John the Baptist had been executed by Herod, He had to get away by Himself, so He went by boat to a remote area. We're not told what He did there, but I have to believe that Jesus spent time in mourning over the death of His cousin and ministry partner, but also in prayer, asking His Father for wisdom, strength, and perseverance to finish the race strong, just as Paul had desired. It is interesting to note that Jesus would have been without the disciples at this point, having just sent them all out on mission. So He would have been entirely alone when the news of John's death arrived. Jesus would not have taken the news lightly. I am sure His heart was saddened, but He also would have been fully at peace with His Father's plan and the timing of it all. I am sure when the disciples returned and heard the news, they were probably just as upset, but also confused by the events surrounding John's death. They would have had questions and concerns, and raised issues regarding the fairness of it all – just as we would do today. They would have had no idea that a similar fate was awaiting many of them in the not-too-distant future. This was just the opening salvo of a deadly and dangerous spiritual war that is still going on today. Around the world, there are those who are still dying for their faith in Christ. The enemy is still attempting to stop the cause of Christ by attacking the followers of Christ. As Jesus Himself told us, his objective is "to steal and kill and destroy" (John 10:10 NLT). He is vicious and relentless. He is obsessed with the thwarting of God's purposes and the destruction of God's people. But we have a Savior, and He has a plan. His redemptive work is not yet complete. His victory is assured, but the battle still wages on. We must remain steadfast and faithful. We must trust in His purposes and rest in His plan for us. It will not always make sense. It will not always appear fair. But God is faithful. He knows what He is doing. We can trust Him. And we can rest in this timeless truth given to us by John: "But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world" (1 John 4:4 NLT).

Father, keep our eyes focused on You. Don't let us lose hope in the midst of the seeming victories of the enemy. When we see a brother suffer or fall, keep us trusting in Your perfect plan. You never take Your eyes off of us. Your never stop loving us. You are faithful, true, and completely trustworthy. There will be bad news as we continue to spread the Good News. There will be martyr. There will be sufferers. But the battle is won. The victory is assured. The end is already determined. Help me to rest in that reality. Amen.

How's Your Hearing?

Mark 4:1-34

"If anyone has ears to hear, he had better listen!" – Mark 4:23 NET

As in Matthew's account of this same event, Mark records the words of Jesus carefully. And there is a special emphasis placed on listening and hearing. Jesus even starts off his first parable with the command, "Listen!" Then two separate times He uses the interesting phrase, "If anyone has ears to hear, he had better listen!" Inferred in this statement is the fact that one can hear and not really listen. Anyone with small children can attest to the reality of that fact. And yet Jesus seems to be demanding much more than simply listening. His real point of emphasis seems to be understanding. When talking about the mystery of the Kingdom of God, He tells His disciples that they have been given permission to understand was He is saying. Which is why He takes time to explain to them more fully the meaning behind His parables. But then He quotes from the writings of the Old Testament prophet, Isaiah, and says about the others who have heard Him speak, "When they hear what I say, they will not understand" (Mark 4:12 NLT). They will hear and, more than likely, listen intently, but they will fail to understand, and as a result, they will fail to believe.

It is interesting to note that in His parable about the seeds and the soils, in each case, they all represent individuals who hear the same message. But the condition of the soils, or their hearts, has a direct impact on the viability and success of the seed. For some, their hearts are like hardened footpaths where there is no place for the Word of God to take land. They hear, but Word simply sits on the surface, where it soon disappears. Others hear the message gladly and it seems to make a difference, but their problem is that their hearts are shallow, and there is no way for the Word of God to take root. At the first sign of problems or persecution, they give up. And there are those who hear, but their hearts are filled with the cares and worries of this life. They are enamored by materialism, wealth, and the things of this world, so the message is slowly crowded out and, eventually, forgotten. But there will be those few who hear, listen, and understand. Their hearts provide a fertile soil in which the message can take root, grow, and produce fruit in their lives.

Jesus implores them to "Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. For whoever has will be given more, but whoever does not have, even what he has will be taken from him." (Mark 4:24-25 NET). He is telling them to judge what they are hearing Him say carefully. They must not measure or judge His message by the old standard of the Law. He is warning them to listen intently because He is presenting them with new information regarding the Kingdom of God and how they might have a place in it. The old message of inclusion based on inheritance is no longer valid. Just being born a Jew is not enough. Being a descendant of Abraham is not a guarantee of a place in God's Kingdom. If they will listen to what He is saying and discard their preconceived notions of what it means to be included in the Kingdom of God, they will be given even more understanding. They will receive even more insight into the mysteries or secrets of the Kingdom. But for all those, like the Pharisees, who hear, but refuse to listen and understand, because they are using the wrong standard of measurement, "even what little understanding they have will be taken away from them" (Mark 4:25 NLT).

From our vantage point this side of the resurrection, so much of this makes sense to us. But we have to remember that this was all new information to the disciples. It was radical and revolutionary. It did not gel with their understanding of God, His Kingdom or the Messiah. It wasn't what they had been taught growing up as young Hebrew boys. Everything Jesus said seemed to be controversial and contradictory to what they had been taught to believe. But He encourages them to listen. He tells them to give up their old standard of measurement or belief and to hear what He is saying and understand the truth for the first time in their lives. And while so much of this makes no sense, Jesus tells them that His Kingdom will grow. Like a farmer who plants his seed and then waits for harvest, the disciples will learn that the message they have heard and soon will share with others, will take root in the lives of others and grow – all because of the work and power of God. But it all begins with listening, hearing, and understanding. The more intently they listened, the more they understood. The more eager they were to understand, the more carefully Jesus explained everything to them. Which begs the question, how well are we, as His disciples in this generation, listening to His words and understanding what He is trying to teach us?

Father, hearing can be hard sometimes. There are so many distractions, so much noise. And there are times when I am hearing, but not listening. You are speaking, but I am too busy listening to other voices. But even in those times when I do listen to You, I can easily fail to understand because what You say does not fit in with what I want to believe. I am using the wrong standard of measurement. I am judging Your Words by the world's standards. I want pleasure and happiness, and Your desire is for my holiness. Give me ears to hear, listen and understand. Soften my heart so that the Word always finds fertile ground in which to take root, grow and produce fruit in my life. Amen.

The Kingdom Has Arrived.

Matthew 12:22-37; Mark 3:20-30

“But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you.” – Matthew 12:28 NLT

The utter blindness of the religious leaders towards Jesus and His claim to be the Messiah seemed to be limitless. It didn't matter what He said or did, they refused to recognize the power and authority that oozed from every pore of His being. His very words had power. At His command the seas calmed, the lame walked, the blind gained sight, the demon-possessed were set free, water turned to wine, and the dead rose from the grave alive. He miraculously fed 5,000 people with a meager meal that was barely enough for a single boy. He walked on water. He forgave sins. He taught with a power and authority that no one had ever seen before. Thousands flocked to see Him. And yet the religious leaders were blinded by their own arrogance, pride, self-righteousness and greed-driven ambition.

Their logic was illogical. The conclusions they reached were far-fetched and made no sense given the overwhelming evidence. How in the world could they seriously believe that the reason behind Jesus' ability to cast out demons was that He was demon-possessed Himself? They had just witnessed Jesus and His encounter with a man who had three strikes against him. He was blind and mute. But as if that wasn't bad enough – he had a demon. But none of that was a problem for Jesus. He simply healed him. The crowd was amazed and began to wonder if He really could be the Messiah. But the Pharisees reached a different conclusion, saying, "No wonder he can cast out demons. He gets his power from Satan, the prince of demons" (Matthew 12:24 NLT).

It's absolutely ridiculous to think that these men could have witnessed something so amazing and still have written off as a trick of Satan. In essence, they were attributing to the enemy what was an obvious work of God. Which is why Jesus warned them about blasphemy against the Spirit. He tells them that to attribute to Satan anything that was a work of God through the Spirit was unforgivable. It was dangerous territory. But they refused to believe that God was at work in their midst and that the Kingdom of God had arrived. Their very words revealed the true nature of their hearts. And God was going to hold them accountable for both their words and actions.

But the real point is that Jesus clearly claims to be stronger than Satan. That is the reason He was able to cast out demons with a simple command. He gives them a much more logical conclusion to reach. "But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you" (Matthew 12:28 NLT). Why? Because only God would have the kind of power to defeat Satan. "Only someone even stronger – someone who could tie him up and then plunder his house" (Matthew 12:29 NLT). Which is exactly what they had just watched Jesus do. But they couldn't bring themselves to see it or admit it. And so they would miss out on it – the Kingdom that is. They had the very Messiah of God standing in their presence. They were witness to the power of God working right before their eyes. But instead of confess Jesus as the Messiah and His power as coming from God, they attributed it all to the enemy. They gave Satan credit for what had been done by God. Not the wisest move in the world.

And yet, how often do we fail to see God at work in our midst? How many times have we been blind to the working of God in our lives, even occasionally blaming the enemy, because things didn't turn out quite the way we had hoped. Jesus was not what the Pharisees expected. He did not come in the manner they supposed He would. He didn't look like they thought He would. He didn't teach and speak in a way that tracked with their conclusions and their own dogma. He was not only a disappointment, but a nuisance. So they plotted to get rid of Him. They looked right past the evidence because it failed to prove or support what they were wanting to see. And we can be guilty of the same thing. We can refuse to see Jesus working in our lives because He doesn't do it the way we want Him to. When He doesn't keep our agenda, we can easily become blinded to His presence in our lives. Just like the Pharisees. But the Kingdom has come. And He rules and reigns according to His terms, not ours. He does as He wishes. He works in our lives according to His plan. His power is on display every day for us to see, but we can easily become blind to it. The proof of who He is is all around us. May we open our eyes and see His power at work and praise Him accordingly.

Father, forgive me for failing to recognize and acknowledge the power of Your Son at work in and around my life. I know there are times that I give Satan more credit than I do Jesus because things don't appear to be going the way I wanted them to. But He is King. He is sovereign. He is in complete control. He is stronger than Satan and He has tied him up and plundered his house. May I see that increasingly more clearly with each passing day. Amen.