Close But Yet So Far

8 But Abner the son of Ner, commander of Saul’s army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, 9 and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. 10 Ish-bosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 And the time that David was king in Hebron over the house of Judah was seven years and six months.

12 Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. 13 And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14 And Abner said to Joab, “Let the young men arise and compete before us.” And Joab said, “Let them arise.” 15 Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. 16 And each caught his opponent by the head and thrust his sword in his opponent’s side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon. 17 And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David. – 2 Samuel 2:8-17 ESV

The fact that verse 8 starts with the word “but” should tell us something. Something about to happen that will stand in direct contrast to the events of the first seven verses. David received a warm welcome from the people of Judah, but that was to be expected since he was of the tribe of Judah. Yet, David knew he was going to have a more difficult time winning over the rest of the tribes of Israel and convincing them to accept him as their king. That was part of the reason behind his overtures to the men of Jabesh-gilead because they were of the tribe of Gad. The nation of Israel, while having been united under the leadership of Saul, was still little more than a loose confederation of 12 tribes. Their relationships with each other were typically fractious and contentious. With Saul’s death, David was attempting to unite them under his leadership and sovereignty as king.

But that’s not the only “but” in these verses. There was yet another obstacle to David’s quest to become the next king of Israel. It seems that not all of Saul’s sons died with him on the battlefield. There was one name left out; that of Ish-bosheth. He was the youngest of Saul’s four sons and would have been about 40 years old when his father and brothers fell at the battle of Gilboa. His given name was Eshbaal, which provides us with an interesting insight into King Saul. Baal was a Canaanite deity, and the name Eshbaal means “man of Baal.” So, it appears that Saul named his youngest son after a false god. Interestingly enough, the Jews would not repeat the name of this pagan idol, so they substituted the word, “boshesh”, which meant “shame” or “confusion.” So, Eshbaal became known as Ish-bosheth. And the son of Jonathan, who will appear later on in the story, was known as Mephibosheth.

But back to Ish-bosheth. It seems that this one son of Saul either survived the battle at Gilboa or was not even present. Abner, the commander of Saul’s armies, decided to use this sole surviving son as a tool to forestall David’s attempt to consolidate his reign over all of Israel. Keep in mind that Saul was of the tribe of Benjamin, as was Abner, his uncle. So it seems that Abner was attempting to keep the crown within the ranks of the Benjaminites.

Saul appointed Ish-bosheth “king over Gilead, the Geshurites, Jezreel, Ephraim, Benjamin, and all Israel” (2 Samuel 2:9 ESV). As Saul’s former commander in chief, this would have been outside the scope of Abner’s job description. It was not up to him to choose and appoint the king; the Israelites were to be a theocracy, ruled over by God Almighty. It was up to Yahweh to choose their king, just as He had chosen Saul. Abner did not have authority or permission from God to do what he did but he didn’t let that small detail stand in his way.

Lest we think this was a small matter that was of little or no significance, notice that Ish-bosheth was made king over Geshur. That was an area within the territory belonging to the tribe of Manasseh. Jezreel was in the land belonging to the tribe of Issachar. And then the text goes on to include the tribes of Ephraim, Benjamin, and “all Israel.” So effectively, Abner crowned Ish-bosheth as king over all Israel, even countering David’s claim to be king over Judah. And we’re told that Ish-bosheth reigned for two years. This was no short-lived, flash-in-the-pan event. Once again, David found himself with serious opposition and facing another enemy from within his own nation. Saul was dead, but his son was alive and so was Abner. It’s likely that Abner never forgot the little lecture David had given him at Gibeah, after David had snuck into their camp and taken Saul’s spear and water jug as he slept.

“Well, Abner, you’re a great man, aren’t you?” David taunted. “Where in all Israel is there anyone as mighty? So why haven’t you guarded your master the king when someone came to kill him? This isn’t good at all! I swear by the Lord that you and your men deserve to die, because you failed to protect your master, the Lord’s anointed! Look around! Where are the king’s spear and the jug of water that were beside his head?” – 1 Samuel 26:15-16 NLT

Determined to deny David his right to reign, Abner led his troops into battle against David and his men, meeting them at the pool of Gibeon. The initial conflict was an agreed-upon battle between 24 men, 12 from each side. This mini-battle ended in a draw, with all 24 men dead. But that was not the end of the hostilities. It was followed by a pitched battle between the forces of these two opposing kings. Many would die that day. Like our own Civil War, this battle featured brothers fighting against brothers. It characterized the divided nature of the kingdom at that time, and it was into this contentious atmosphere that David was forced to begin his reign.

David’s path to the throne had been anything but easy, but even with Saul’s death it continued to be a rocky and difficult journey. Years earlier, he had been anointed by Samuel but it had taken a long time before a crown was placed on his head. Even when it was, it represented the allegiance of a single tribe, his own. Winning over the other 11 tribes and solidifying his God-appointed position as king of Israel was going to be difficult and drawn out. There were still lessons for David to learn and God was providentially shifting the mindset of the tribes of Israel from autonomous people groups living in isolation and under self-rule to that of a single nation united under one king.

God was unifying what had been fractious. He was solidifying what had been disparate. He was transforming the divided tribes of Israel into a great nation that would be ruled by a king who was a man after His own heart. The days ahead would be difficult. They would be filled with disappointment. Many would die. Others would lose loved ones as a result of the battles that followed. David’s fledgling kingdom would suffer before it ever experienced any success. But it was all part of God’s sovereign plan.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Inevitable Bump in the Road

He

1 I came to my garden, my sister, my bride,
    I gathered my myrrh with my spice,
    I ate my honeycomb with my honey,
    I drank my wine with my milk.

God

Eat, friends, drink,
    and be drunk with love!

She

2 I slept, but my heart was awake.
A sound! My beloved is knocking.
“Open to me, my sister, my love,
    my dove, my perfect one,
for my head is wet with dew,
    my locks with the drops of the night.”
3 I had put off my garment;
    how could I put it on?
I had bathed my feet;
    how could I soil them?
4 My beloved put his hand to the latch,
    and my heart was thrilled within me.
5 I arose to open to my beloved,
    and my hands dripped with myrrh,
my fingers with liquid myrrh,
    on the handles of the bolt.
6 I opened to my beloved,
    but my beloved had turned and gone.
My soul failed me when he spoke.
I sought him, but found him not;
    I called him, but he gave no answer.
7 The watchmen found me
    as they went about in the city;
they beat me, they bruised me,
    they took away my veil,
    those watchmen of the walls.
8 I adjure you, O daughters of Jerusalem,
    if you find my beloved,
that you tell him
    I am sick with love. – Song of Solomon 5:1-8 ESV

Having completed their wedding night, the groom declares his joy at having experienced the intimacy of the marriage bed with the love of his life. His words, while poetic and metaphorical in nature, are thinly veiled descriptions of this momentous and memorable occasion. He speaks these words of satisfaction to himself as he reflects on the physical pleasures that accompanied the consecration of their God-ordained union. He is not bragging about his sexual exploits but simply expressing his joyful delight and deep appreciation for all that has taken place.

He describes the gift of his bride’s virginity as a gift received with gratitude, and he makes it clear that it belongs solely to himself. Take note of the number of times he uses the first-person possessive suffix: “my.”

“I came to my garden, my sister, my bride, I gathered my myrrh with my spice, I ate my honeycomb with my honey, I drank my wine with my milk.”

He uses that same word nine times in one verse, making it virtually impossible to miss the message he is sending. His bride belongs to him and him alone. She has given him the most valuable item she possesses, the gift of her body and the commitment of her ongoing fidelity and faithfulness – for life. And he does not take this gift lightly.

We live in an age where sex has become a commodity, bought and sold to the highest bidder, and looked upon as nothing more than a biological interchange between two consenting adults. In our world, sex carries no real value other than the pleasure it might bring to one or both of the participants. But from God’s divine perspective, sex was always intended to be an expression of the union between one man and one woman, and it was always linked to the ordinance of marriage. Yes, it is the sole means by which humanity can reproduce more of its kind, but there has always been more to sex than procreation. It is to be viewed as a gift from God and treated with the utmost respect and sanctity.

Solomon was right to view his wife’s body as his own but his statements of possessiveness do not convey ownership or a sense of control. His wife is not his personal property to be used, abused, or forced to satisfy his sexual fantasies or comply with his every command. Solomon is expressing the same sentiment that Adam did when he saw Eve for the first time.

“This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.’” – Genesis 2:23 NLT

Adam was fully aware that this hand-crafted gift from God was the byproduct of his own flesh and blood. Eve was a literal part of him.

…the LORD God caused the man to fall into a deep sleep. While the man slept, the LORD God took out one of the man’s ribs and closed up the opening. Then the LORD God made a woman from the rib, and he brought her to the man. – Genesis 2:21-22 NLT

The apostle Paul adds another twist to this remarkable physical relationship between a husband and a wife, declaring that the man must view his wife as a permanent expression of his own personhood. She is to be seen as a vital part of himself and treated with love, honor, dignity, and respect at all times.

…husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually shows love for himself. No one hates his own body but feeds and cares for it, just as Christ cares for the church. – Ephesians 5:28-29 NLT

The second half of verse 5 has proven to be a conundrum for biblical scholars over the centuries. There has been much debate concerning the speaker behind the words, with some speculating that they are the words of the wedding guests while others attribute them to Solomon as he rejoins the wedding guests after having consummated his marriage. What makes them difficult to understand is the use of the word, “friends,” which is in the plural form. If these are the words of Solomon, to whom is he speaking? And if the wedding guests are the source of these words, why would they be anywhere near the bedroom of Solomon and his bride?

It makes much more sense to view these as the words of God Himself, as He encourages the couple to enjoy the gift He has provided for them and to do so for years to come.

“Oh, lover and beloved, eat and drink! Yes, drink deeply of your love!” – Song of Solomon 5:1b NLT

Solomon’s rapturous recollection of his wedding night is followed by a far less delightful description of the loss of intimacy between the couple. No timeline is given as to when this event took place, but it is clear that something happened between Solomon and his new wife. The joy of their wedding night was interrupted by their first fight.

Solomon’s wife has yet another dream in which she hears the impassioned pleas of her husband begging for her to open the doors to her chamber.

“Open to me, my treasure, my darling,
    my dove, my perfect one.
My head is drenched with dew,
    my hair with the dampness of the night.” – Song of Solomon 5:2 NLT

But rather than comply with his wishes, she offers up excuses.

“I have taken off my robe.
    Should I get dressed again?
I have washed my feet.
    Should I get them soiled?” – Song of Solomon 5:3 NLT

It would appear that she was already in bed and had no desire to accommodate her husband’s calls to let him in. But her refusal to open the door only made Solomon more aggressive in his approach as made repeated attempts to open the door. His persistence made an impact on his wife, softening her heart and creating in her a desire to change her mind and open the door. But when she finally relented and unlocked the door to her chamber, her husband was nowhere to be found; he had given up and walked away.

“I jumped up to open the door for my love,
    and my hands dripped with perfume.
My fingers dripped with lovely myrrh
    as I pulled back the bolt.
I opened to my lover,
    but he was gone!
    My heart sank.” – Song of Solomon 5:5-6 NLT   

She was too late. She had waited too long. Her disinterest had produced disappointment and now she was forced to go on yet another nocturnal search for her missing husband (Song of Solomon 3:1-5). Rebuffed by his wife’s persistent refusal to open her door, Solomon had stalked away, probably in a state of anger and frustration.

This scene is all too familiar to any married couple. How quickly the love and infatuation of the wedding night can turn to disinterest and disappointment. As beautiful and appealing as the sexual aspect of marriage can be, it cannot be the sole source of solidarity. In other words, sex can’t hold a marriage together. There will be times when a couple falls out of love with one another; it is inevitable and unavoidable. Their physical desire will ebb and flow. One will withhold sexual intimacy from the other – sometimes for purely innocent reasons, but other times as a means to cause hurt.

In this case, it appears that the wife was simply tired and “not in the mood.” But rather than lovingly conveying her thoughts, she simply “locked the door” and left her husband to speculate and draw unhealthy conclusions. It is unlikely that he left her chamber that night in a happy state and fully satisfied with her rejection of his advances. All of this could have been avoided by a short and simple conversation, but this young couple had much to learn about marriage. 

Her search did not go well. Not only did she fail to find her husband, but she ended up brutally abused by the night watchmen. Fortunately, this was a dream and none of this took place in real life. But this dark aspect of her dream would seem to indicate that she suffered punishment for her refusal to open the door to her husband. In a sense, she blamed herself for his disappearance and suffered the consequences. 

In her dream, the young wife calls out to her friends, begging them to assist her in the search for her missing husband.

“Make this promise, O women of Jerusalem—
    If you find my lover,
    tell him I am weak with love.” – Song of Solomon 5:8 NLT

She regrets her earlier decision and longs to be reunited with her lover. She has learned a valuable lesson and only wants a second chance to renew her love and affection for the one she earlier rejected. This entire section paints an all too realistic view of the marriage relationship. it is not always easy and during the course of any marriage, the love between a husband and wife will ebb and flow. Sexual attraction will have its highs and lows. Poor communication will be a constant source of conflict.

Solomon and his bride were going to learn that a good marriage requires hard work. True love requires commitment, sacrifice, selflessness, and a desire to put the needs of others ahead of your own. The apostle Paul put it this way: “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too” (Philippians 2:3-4 NLT). And while he wasn’t necessarily addressing his words to married couples, they are highly appropriate and applicable.

Solomon and his wife were learning that marriage is a covenant that requires so much more than mere physical attraction. To last a lifetime, a marriage will need the full buy-in and complete commitment of both the husband and the wife. But what makes a successful marriage is not the wholehearted commitment of two dedicated individuals, but the presence of God. He alone can turn a good marriage into a great one and transform two into one.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

External Influences

1 Wine is a mocker, strong drink a brawler,
    and whoever is led astray by it is not wise.
2 The terror of a king is like the growling of a lion;
    whoever provokes him to anger forfeits his life.
3 It is an honor for a man to keep aloof from strife,
    but every fool will be quarreling.
4 The sluggard does not plow in the autumn;
    he will seek at harvest and have nothing.
5 The purpose in a man’s heart is like deep water,
    but a man of understanding will draw it out.
6 Many a man proclaims his own steadfast love,
    but a faithful man who can find?
7 The righteous who walks in his integrity—
    blessed are his children after him!
8 A king who sits on the throne of judgment
    winnows all evil with his eyes.
9 Who can say, “I have made my heart pure;
    I am clean from my sin”?
10 Unequal weights and unequal measures
    are both alike an abomination to the Lord.
11 Even a child makes himself known by his acts,
    by whether his conduct is pure and upright.
12 The hearing ear and the seeing eye,
    the Lord has made them both.
13 Love not sleep, lest you come to poverty;
    open your eyes, and you will have plenty of bread.
14 “Bad, bad,” says the buyer,
    but when he goes away, then he boasts.
15 There is gold and abundance of costly stones,
    but the lips of knowledge are a precious jewel. – Proverbs 20:1-15 ESV

“Ears to hear and eyes to see – both are gifts from the Lord.” – Proverbs 20:12 NLT

There are a lot of things that can impact the direction and quality of an individual’s life, and many of them are external in nature. In this proverb, Solomon begins by mentioning the detrimental influence that alcohol can have.

Wine produces mockers; alcohol leads to brawls.
    Those led astray by drink cannot be wise. – Proverbs 20:1 NLT

While the Scriptures don't ban the consumption of alcohol outright, there are clear warnings as to its use and potential abuse. Here in the wisdom literature of Proverbs, we have an in-your-face warning included by Solomon that doesn't mince words when it comes to the potential danger of alcohol. And he isn't talking about distilled alcohol. No, he's talking about the everyday, run-of-the-mill, average household wine that a Hebrew would consume.

He describes it as a mocker. Too much wine or alcohol in the system can turn anyone into an obnoxious, inebriated blowhard who is offensive to be around. The NET Bible puts it this way: "Excessive use of intoxicants excites the drinker to boisterous behavior and aggressive attitudes – it turns them into mockers and brawlers."

You've seen them, been around them, and may have been there once or twice yourself. Alcohol clouds your senses, dulls your thinking, and distorts your perspective. The weak suddenly become strong, the timid feel braver, and the normally quiet ones become increasingly bolder. Inhibitions get tossed aside like a bottle cap and concern for decorum or reputation gets lost in the euphoric, alcohol-induced buzz. The Message has a not-so-subtle way of paraphrasing this verse. "Wine makes you mean, beer makes you quarrelsome – a staggering drunk is not much fun." How sadly true.

But alcohol isn’t the only thing that can negatively influence an individual’s life. Solomon also mentions quarreling and strife.

Avoiding a fight is a mark of honor;
    only fools insist on quarreling. – Proverbs 20:3 NLT

The fact is, we don’t live our lives in isolation. We are constantly surrounded by other people who may not always agree with or even like us, which can easily lead to disagreements and the potential for strife. But while the temptation to defend our rights and state our minds might be strong, Solomon suggests that it would be better to avoid conflict at all costs. In fact, it is a mark of honor and a sign of wisdom. Only fools insist on escalating a conflict to the point that someone is going to get hurt, either emotionally or physically.

Another negative influence on a man’s life is the tendency toward laziness.

Those too lazy to plow in the right season
    will have no food at the harvest. – Proverbs 20:4 NLT

Essentially, Solomon is describing procrastination – the art of putting off until tomorrow what should rightfully be done today. Solomon was not a big fan of the procrastinator. In fact, in Proverbs 6, he describes this kind of individual as if he had one living in his own home.

But you, lazybones, how long will you sleep?
    When will you wake up?
A little extra sleep, a little more slumber,
    a little folding of the hands to rest—
then poverty will pounce on you like a bandit;
    scarcity will attack you like an armed robber. – Proverbs 6:9-11 NLT

But Solomon mentions another external temptation that we must avoid: The use of dishonest means to achieve personal gain.

False weights and unequal measures—
    the Lord detests double standards of every kind. – Proverbs 20:10 NLT

When the Proverbs talk about false weights and unequal measures, it is describing a form of double standard that is aimed at others. It is designed to take unfair advantage of another person by means of intentional deception. The image is that of a vendor using inaccurate weights and measures in order to make the buyer think he is getting more than he is paying for. It is using deception to gain an advantage. But Solomon warns that God is watching and He is totally opposed to such actions – especially among His people.

God hates hypocrisy, and so should we. Yet the double standard is not only tolerated in our society, it’s actually admired. It has become an art form. Living the lie and masquerading as something other than what we truly are has become commonplace – even among Christians. And while we may fool others by our pretense and pretending, we never fool God. He sees and knows all. He is not impressed by our outward displays of righteousness or our Oscar-worthy performances that impress the crowds around us. He can spot duplicity and deceit of all kinds – even when we are trying to trick others into believing we are righteous. God desires honesty and integrity among His people. He wants us to say what we mean and mean what we say. He wants us to keep our word and live in such a way that our behavior is a true indication of our hearts.

Dishonesty has no place in the life of a follower of Christ. Instead, "the godly walk with integrity" (Proverbs 20:7 NLT). The Hebrew word for integrity is tom, and it means wholeness or completeness. It can convey the idea of a simplicity of mind. It is a mind with no deceit, free from mischief and misrepresentation. A life of integrity is a life of wholeness, health, and soundness. To live with integrity as a believer is to live your WHOLE life in a holy manner. It is to give God complete control over every area of your life – not just the convenient ones.

In time, a life of duplicity will always be exposed.

Even children are known by the way they act,
    whether their conduct is pure, and whether it is right. – Proverbs 20:11 NLT

As believers, we are to have one standard, not two. We are to live according to God's righteous requirements, not our own. There is no place for a double standard in our lives. Yet, for many of us, duplicity is a daily companion. We have learned to live the lie, not intending to hurt those around us, but deceiving them all the same. When we act as if all is well and our lives are carefree, yet we are struggling with doubts and troubles of all kinds, we are being duplicitous. We are being dishonest. When we try to impress others with outward displays of spirituality, while on the inside we are wrestling with our beliefs, we are being duplicitous. When we preach to our kids about the importance of God and His Word, but we rarely spend time in it ourselves, we are being hypocrites. And our children are fine-tuned to spot hypocrisy in our lives.

God calls us to be honest, transparent, open, and above board in our relationships with one another. No lying, no deceit, no duplicity, no double standards. We are to be a people of integrity. Not faking it for the sake of those around us, but honestly and openly living our lives knowing that "the Lord's light penetrates the human spirit, exposing every hidden motive" (Proverbs 20:27 NLT).

Solomon reminds us that we have been given two incredible gifts from God.

Ears to hear and eyes to see—
    both are gifts from the Lord. – Proverbs 20:12 NLT

But Solomon’s mention of sight and hearing has little to do with the ability to see and hear. He seems to know that there are far too many people who have good hearing and great eyesight but who might as well be deaf and blind. Their problem is a spiritual one. Their organs of sight and hearing are perfectly fine, but they are spiritually deaf and blind. God used this imagery on many occasions, telling the people of Judah, "Listen, you foolish and senseless people, with eyes that do not see and ears that do not hear" (Jeremiah 5:21 NLT). They were unable to see the greatness of God and unwilling to hear the voice of God.

While sight and hearing are both gifts from the Lord, how much greater is the gift of being able to see and hear spiritually. The ability to see life from God's perspective and to clearly hear His voice is a gift of inestimable worth. Every Christ-follower has been equipped with these God-given senses of spiritual sight and hearing. As a result, we have the ability and responsibility to listen more and talk less. I think it's interesting that speech is not listed as one of the gifts. We put a high value on what we say, but God seems to put a higher value on our capacity to listen – not only to Him but to what is being said around us. We need to train our ears to hear the pain and suffering in the world. We need to hear and discern the falsehood and lies masquerading as truth. We need to hear God speaking in the midst of all the noise around us. But to hear, we have to stop talking.

And we need to see more clearly the world as God sees it. We need His vision and insight. We need His perspective. It is easy to be fooled by the false images of this world. But things are not always as they appear. God gives us the ability to see clearly and truthfully. He alone can open our eyes to the reality of what is going on in the world. When we see clearly, we see Him at work. We know the value of His righteousness and the greatness of His power. We view the world through the lens of the future. And our vision of the world is not limited to the here-and-now. God has given us a glimpse into the future and we can see that He has a plan that He is working to perfection. The scenes of this present world are not the end of the story. We see the world through the eyes of God and know how the story ends.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.