fight

The Battle in the Lord's

8 When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. 9 Now the Philistines had come and made a raid in the Valley of Rephaim. 10 And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the Lord said to him, “Go up, and I will give them into your hand.” 11 And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. 12 And they left their gods there, and David gave command, and they were burned.

13 And the Philistines yet again made a raid in the valley. 14 And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. 15 And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” 16 And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 And the fame of David went out into all lands, and the Lord brought the fear of him upon all nations. – 1 Chronicles 14:8-17 ESV

Upon hearing word that David had been crowned king of Israel, the Philistines determined to attack him before he could establish his reign and gather strength. During the seven-year span that David ruled over the single tribe of Judah, the Philistines viewed him as no threat. But now that David was king over all 12 tribes of Israel, the Philistines determined to finish what Saul began but failed to finish; they set out to end David’s reign before it could get started.

No timeline is given for this event, but it would appear that the Philistines acted quickly so they could attack David while his new kingdom was in its infancy. At this point in time, Israel was still a loose collective of 12 tribes that operated independently of one another. David had not had time to set up a standing army and had only recently taken possession of Jerusalem from the Jebusites. While David had plans to make Jerusalem his new capital, he had not yet had time to fortify the city.

So, as the Philistine forces gathered in the Valley of Rephaim just west of Jerusalem, David and his men made their way to their stronghold in the land of Judah. We’re not told where this stronghold was but it could have been in the vicinity of the cave of Adullam near Hebron. Some scholars believe David remained in Jerusalem, which is referred to as “the stronghold of Zion” in 1 Chronicles 11:5. While David would eventually make Jerusalem his permanent capital, it is unlikely that it was ready to stand a long and drawn-out siege by the Philistines.

It seems more logical and strategic that David returned to his original stronghold in the wilderness. It would have made sense for him to return to familiar ground and draw the Philistines away from Jerusalem. The Valley of Rephaim was southwest of Jerusalem and closer to Hebron and the border between Israel and the Philistines. But regardless of where David’s stronghold was located, the more pressing matter was his reaction to the Philistine threat. His long-awaited reign over the 12 tribes of Israel had just begun and he was already facing his first test.

The Philistines were a formidable foe and were not to be taken lightly. David was well acquainted with their ways, not only from his previous battles against them but because of the years he and his men had spent living among them. David knew he was in for a fight and was ready to engage the enemy but before a single arrow was shot or a spear was thrown, David sought the counsel of God.

He wanted to know two things: Should he do battle with the Philistines and, if he did, would be successful. David could have easily assumed that war with the Philistines was inevitable and simply marched into battle without seeking any word from God. He could have rationalized that, as the king, doing battle with the enemies of Israel was his duty; it came with the job description. But instead of acting rashly or presumptuously,  David turned to God. He wanted God’s blessing and approval. But more than anything, He wanted God’s help.

David was taking nothing for granted. He knew his ascension to the throne of Israel had been God’s doing, but he had no assurances that a victory over the Philistines was part of the plan. He could have acted presumptuously and assumed that, as king, he had the right to act on God’s behalf without seeking God’s permission. But David was unwilling to take that risk.

This was not a new perspective for David. He had a long-held confidence in the Lord’s ability to provide victory in battle. As a young shepherd boy, David had his very first encounter with the Philistines and declared with confidence that God would give over Goliath, the Philistine champion.

“This day the Lord will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord's, and he will give you into our hand.– 1 Samuel 17:47-47 ESV

It was David who later expressed in one of his psalms his firm confidence in the Lord.

Now I know that the Lord saves his anointed;
    he will answer him from his holy heaven
    with the saving might of his right hand.
Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God. – Psalm 20:6-7 ESV

In the chronicles account, God answers David’s request in the affirmative, providing David with permission to engage the enemy and a guarantee of success. With God’s blessing, David took the battle to the Philistines and won his first major victory as the king of Israel. Having routed the enemy and captured their abandoned idols, David could have reveled in his success but, instead, he gave all the credit to God. He named the place of battle Baal-perazim, which literally means, “the Lord of breaking through.” David explains the meaning of the name when he says, “The Lord has broken through my enemies before me like a breaking flood” (2 Samuel 5:20 ESV).

David could sense God’s role in the victory because it had been so quick and decisive. The God of Israel had not only defeated the Philistine army but had proven His superiority over their false gods. In the aftermath of the battle, David and his men found the discarded idols littering the battlefield. The Philistines’ gods had been worthless because they were lifeless. So, David and his men gathered them up and burned them (1 Chronicles 14:12).

But while the Philistines lost the battle, they refused to give up the war. They regrouped and regathered in the Valley of Rephaim and when David was informed, he sought the counsel of God again. He was unwilling to assume that God’s first directive was still in effect, and his decision to seek God’s will a second time proved to be timely and well worth the effort. This time, God gave David different instructions.

“You shall not go up; go around to their rear, and come against them opposite the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the Lord has gone out before you to strike down the army of the Philistines.” – 2 Samuel 5:23-24 ESV

As a well-seasoned commander, David could have viewed this plan with incredulity. He could have questioned God’s wisdom and debated the benefits of such a strategy. After all, God’s plan sounds a bit strange. What did God mean by “the sound of marching of the tops of the balsam tree?” What kind of sign was that? How would David know when to attack? What if the plan failed?

But David never raised those questions. He didn’t balk or bicker with God, instead, he simply obeyed and, once again, he handily defeated the Philistines.

So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon to Gezer. – 2 Samuel 5:25 NLT

These two victories were God’s doing. Yes, David and his men had to fight, but it was God who gave them success. David’s naming of the first battleground, “the Lord of breaking through” provides us with insight into his perception of the events of that day. It had been God who had broken through his enemies like a flood. David didn’t boast in the actions of his “mighty men of valor” or attempt to take personal credit for the victory. He gave God the glory, and this pattern would continue throughout David’s life. He would experience other victories just like this one, and with each win over his enemies, his faith and confidence in God increased. His dependence upon God for aid in his battles is reflected in his psalms.

God’s way is perfect.
    All the Lord’s promises prove true.
    He is a shield for all who look to him for protection.
For who is God except the Lord?
    Who but our God is a solid rock?
God arms me with strength,
    and he makes my way perfect.
He makes me as surefooted as a deer,
    enabling me to stand on mountain heights.
He trains my hands for battle;
    he strengthens my arm to draw a bronze bow.
You have given me your shield of victory.
    Your right hand supports me;
    your help has made me great. – Psalm 18:30-35 NLT

Praise the Lord, who is my rock.
    He trains my hands for war
    and gives my fingers skill for battle.
He is my loving ally and my fortress,
    my tower of safety, my rescuer.
He is my shield, and I take refuge in him.
    He makes the nations submit to me. – Psalm 144:1-2 NLT

David’s breakthroughs were God’s doing and his victories were the direct results of his reliance upon God. But God didn’t win the battles without David; He won them by using David as His preferred agent, His divinely chosen instrument to accomplish His will.

In the same way, God has chosen us as believers in Jesus Christ to act as His agents of change and His spiritual army to bring about His victories on this earth. As Paul reminds us, we are not fighting against flesh and blood.

Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. – Ephesians 6:10-13 NLT

God has provided us with spiritual armor and equipped us with spiritual power in the form of the Holy Spirit. He has assured us of victory over our enemy but we must fight and do so according to His terms while utilizing His strategies. We must seek God’s will in the battles we face.

As Paul reminds us, we must “pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere” (Ephesians 6:18 NLT). David was victorious because He sought the will of God. He won because God gave him a breakthrough against his enemy. The same thing can be true for us, as long as we turn to God, rely upon Him, and do what He commands us to do.

Attempting to do battle for God, but without permission from God is doomed to failure, no matter how well-intentioned we might be. Fighting the enemies of God in our own strength and according to our own terms will end in loss and disappointment every time.

Centuries later, another king found himself facing a formidable foe on the battlefield. The odds were against him and the outcome seemed certain. But despite the dire circumstances, King Jehoshaphat received a message that would contradict his worst assumptions and guarantee an unexpected outcome.

“Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!” – 2 Chronicles 20:15-17 NLT

And all these lessons from history were meant to encourage the returned exiles as they faced the formidable task of rebuilding and repopulating Judah.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Busy But Blessed

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.

Grace be with you. – 1 Timothy 6:11-21 ESV

Flee, pursue, fight, take hold, keep, guard, and avoid. Paul’s final words to Timothy contain a lengthy list of infinitive verbs that are meant to solicit action and encourage godly behavior. He wants his young associate to take his role seriously and to use his position to influence the faithfulness of the Ephesian believers.

He calls him to live a distinctively different life as distinctive, set apart from all those around him, including those who craved money or had wandered from the faith. Unlike the false teachers for whom godliness was merely a way to become wealthy, Timothy was to run from that kind of attitude and make true godliness his sole goal, along with ever-increasing faith, love, perseverance, and gentleness.

Paul tells him to "pursue" godliness. The Greek word Paul used is diōkō (διώκω), which means "to run swiftly in order to catch." It can also refer to one "who in a race runs swiftly to reach the goal." Money, materialism, popularity, power, pleasure, significance, comfort – none of these things were to be the focus of Timothy's life. And while Paul is addressing this last section of his letter to Timothy, it is really a call to all believers of every age. Paul had made it clear to Timothy that he was to "Teach these things … and encourage everyone to obey them. Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life" (1 Timothy 6:2-3 NLT).

Everything Paul had shared in his letter was intended to be practiced and promoted among the people of God. As a leader, Timothy was to be an example of godly living to all those under his care, despite his young age.

Don't let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. – 1 Timothy 4:12 NLT

As believers, our lives are always on display. Despite what we may think, others are watching. Our behavior and conduct are constantly being witnessed by God Himself, our fellow believers, and the countless lost who surround us. That’s Paul encouraged Timothy to live a life marked by consistency and outward purity. He portrayed the Christian life as a battle for good.

…fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you. – 1 Timothy 6:12 NLT

For Paul, perseverance and consistency of faith were essential. He wanted Timothy to finish well. He wanted him to keep his eyes on the goal, which was the return of Christ. The reality of that event was to never be far from Timothy's heart and mind so that he would live his life in such a way that no one could find fault with his character or conduct. There would certainly be those who disliked and disparaged his life because he lived it for God, just as Paul had experienced. Suffering for the sake of Christ was always to be expected. But Paul didn't want Timothy to do anything that would harm his reputation as a believer or bring dishonor to God.

Paul gives Timothy one last message concerning those who are rich in the things of this world.

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. – 1 Timothy 6:17 NLT

He doesn't condemn them, but simply warns them not to put their trust in their money because it will prove to be unreliable and unable to save them. Money makes a lousy god. It promises the world but can’t save the soul. It can’t even bring true happiness or contentment.

But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. – 1 Timothy 6:9-10 NLT

Instead, the rich were to put their trust in God, who is the ultimate provider of their needs. Those who had been blessed with money were to see it as a divinely ordained resource to be used for the care of others and to further the cause of the Kingdom of God. They were to be "rich" in good works and generous to those in need. They had been wealthy when God had called them, so He must have had a purpose for placing them in the body of Christ in that condition. By focusing their attention on obedience to God and service to others, they would learn to view their wealth as a tool in the hands of God, not a treasure to be hoarded and held onto.

Some of Paul's last words to Timothy were, "guard what God has entrusted to you" (1 Timothy 6:20 NLT). He was to see his own salvation and the good news of salvation by grace alone through faith alone in Christ alone as invaluable and worthy of his constant protection.

Leadership in the body of Christ was a dangerous calling and it came with great responsibilities. Timothy had been entrusted with the message of the gospel and the care of the flock of Jesus Christ. He had an obligation to put the needs of the congregation ahead of his own. And yet, he was also to guard himself – constantly watching over his character and conduct. The same message applied to Timothy that Paul shared with the elders in Ephesus.

So guard yourselves and God's people. Feed and shepherd God's flock – his church, purchased with his own blood – over which the Holy Spirit has appointed you as elders. – Acts 20:28 NLT

The goal for all spiritual leaders should be godliness – not only for themselves but for all those under their care. But godliness without God's grace is impossible. The journey of faith to which we have been called is only possible through an ever-increasing dependence upon God. We need His Word to teach and guide us. We need His Spirit to empower us. We need His grace and mercy to miraculously meet us where we are along the way and constantly remind us that godliness is our one and only calling.

But the pursuit of godliness demands action, not apathy. It requires consistency, not complacency. It is a life filled with verbs like flee, pursue, fight, take hold, keep, guard, and avoid. But it also offers the promise of rest, contentment, hope, peace, unity, confidence, and joy. The life of godliness is busy but also blessed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Part of the Plan

28 So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the Lord, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 30 However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” 31 And the people of Gad and the people of Reuben answered, “What the Lord has said to your servants, we will do. 32 We will pass over armed before the Lord into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

33 And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. 34 And the people of Gad built Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. 37 And the people of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. 39 And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. 41 And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair. 42 And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name. – Numbers 32:28-42 ESV

After listening to the proposal from the tribes of Gad and Reuben, Moses agreed to allow them to settle in land on the eastern side of the Jordan River, just outside the borders of Canaan. But he required them to swear an oath of fealty to the ten remaining tribes, agreeing to assist them in their conquest of the land of Canaan.

Moses then communicated the terms of the agreement to all the tribes of Israel, ensuring that everyone understood what was expected and what was to be done if those terms were not met. He wanted there to be no confusion or disagreement as to what this concession entailed for both parties.

“The men of Gad and Reuben who are armed for battle must cross the Jordan with you to fight for the Lord. If they do, give them the land of Gilead as their property when the land is conquered. But if they refuse to arm themselves and cross over with you, then they must accept land with the rest of you in the land of Canaan.” – Numbers 32:29-30 NLT

Notice that the terms of the agreement included the full participation of the Gadites and Reubenites until the land was fully conquered. This would not be a short-term commitment that entailed a single battle or a few short weeks of military service. The two tribes were obligated to fight alongside their brothers for the foreseeable future. And these two tribes were committing a sizeable number of their male population to fight for land that they would never occupy. In fact, the census Moses had taken revealed that between the tribes of Gad and Reuben, they fielded 84,230 soldiers. That comprised 14 percent of the entire Israelite force. So, their involvement in the conquest of Canaan would be vitally necessary to Israel’s success.

And the two tribes recommitted themselves to the terms of the agreement, assuring Moses and the rest of the leaders that they would follow through on their commitment.

“We are your servants, and we will do as the Lord has commanded! We will cross the Jordan into Canaan fully armed to fight for the Lord, but our property will be here on this side of the Jordan.” – Numbers 32:31-32 NLT

For however long it took, the Gadites and Reubenites would fight alongside their brothers and help ensure that every one of the ten tribes had successfully conquered and occupied their portion of the inheritance. That was a huge commitment on their part.

At this point in the narrative, it becomes clear that there was a third tribe that decided to get in on the action. This was the tribe of Manassah, one of the two sons of Joseph.

So Moses assigned land to the tribes of Gad, Reuben, and half the tribe of Manasseh son of Joseph. He gave them the territory of King Sihon of the Amorites and the land of King Og of Bashan—the whole land with its cities and surrounding lands. – Numbers 32:33 NLT

Half of this tribe also decided to take advantage of the prime real estate on the eastern side of the Jordan River. And Moses gave them his approval.

The rest of the chapter outlines how the three tribes began their conquest of the area known as the Transjordan. Long before the Israelites crossed over the Jordan and began to do battle with the Canaanites, the tribes of Gad, Reuben, and Manassah were gaining invaluable fighting experience against the enemies of Israel. The battles they undertook east of the Jordan would provide them with much-needed expertise in warfare strategy. It seems likely that their fellow Israelites assisted in many of these battles, assuring that the three tribes were able to capture and occupy enough land to meet the needs of their people.

God was sovereignly preparing the entire nation to enter the land of promise and carry out His divine plan. By the time came for them to cross the Jordan and conduct their first military campaign, they would have the confidence and experience they needed to succeed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.