Jehovah-Selah
1 I love you, Lord;
you are my strength.
2 The Lord is my rock, my fortress, and my savior;
my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
and my place of safety.
3 I called on the Lord, who is worthy of praise,
and he saved me from my enemies. – Psalm 18:1-3 ESV
YHWH-Selaʿ – “The LORD My Rock.” In this Psalm, David provides several descriptions of Yahweh, each of which could be used in conjunction with His name to provide further details concerning His character. First, he describes Yahweh, the LORD, as his strength (ḥēzeq). In Hebrew, this masculine noun conveys the idea of power to provide help in times of need. For David, this hope in God’s capacity to deliver him from difficulty was not a case of wishful thinking but a proven reality. In fact, the descriptor for this Psalm states, “He sang this song to the LORD on the day the LORD rescued him from all his enemies and from Saul.”
David wasn’t speculating about Yahweh’s strength; he spoke from first-hand experience and added a string of nouns to further describe the extent of God’s power: rock, fortress, savior. shield, power, and place of safety. For David, these words served as literary instruments to support his “song” of praise to Yahweh. They blended together to form a musical tribute to his all-powerful, ever-present-in-times-of-need God.
In the early part of his life, David spent years living as a fugitive, constantly on the run to escape the wrath of King Saul. The prophet Samuel had anointed him to be Saul’s replacement, but Saul was not going to vacate the throne willingly or easily. Jealous of David’s military successes and growing popularity among the people, Saul viewed him as a threat and repeatedly tried to eliminate him. But God continually protected and preserved David.
Even after becoming king, David experienced the presence and power of God in his life as he successfully led the armies of Israel to victory over their enemies. He recognized Yahweh’s hand in it all and couldn’t help but sing His praises.
This song comes from a thankful heart. David could remember the dark days of hiding in caves to escape the mercenaries Saul had sent to kill him. In those moments, he felt all alone and defenseless. The presence of his “mighty men” did nothing to bolster his confidence. The anointing of Samuel failed to provide him with hope. So, in his anxiety and fear, he turned to Yahweh.
The ropes of death entangled me;
floods of destruction swept over me.
The grave wrapped its ropes around me;
death laid a trap in my path.
But in my distress I cried out to the Lord;
yes, I prayed to my God for help.
He heard me from his sanctuary;
my cry to him reached his ears. – Psalm 18:4-6 NLT
In David’s moment of need, God responded.
He heard me from his sanctuary – vs 6
He opened the heavens and came down – vs 9
The Lord thundered from heaven – vs 13
He shot his arrows and scattered his enemies – vs 14
He reached down from heaven and rescued me – vs 16
…the LORD supported me – vs 18
He led me to a place of safety – vs 19
…he rescued me – vs 19
The Lord rewarded me – vs 20
…he restored me – vs 20
God had regularly shown up in David’s life; it wasn’t sporadic or a once-in-a-lifetime experience. This pattern of deliverance was a common occurrence and David learned to rely upon it during his darkest and most difficult days. That’s why he was able to describe Yahweh as his rock.
The Lord lives! Praise to my Rock!
May the God of my salvation be exalted! – Psalm 18:46 NLT
The term “rock” conjures up images of stability and strength. A rock is immovable and unshakeable. Jesus used this imagery to illustrate a life “built” on the “rock” of His message of salvation.
“I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it. It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built.” – Luke 7:47-48 NLT
The Hebrew word carries the image of a rocky crag or cliff under which a weary traveler might find safety from a storm. It was in such a spot that David found a cave in which to hide and seek refuge from the bounty hunters who sought his life. The imagery of the rock was one of David’s favorite metaphors for referring to Yahweh.
O Lord, I have come to you for protection;
don’t let me be disgraced.
Save me, for you do what is right.
Turn your ear to listen to me;
rescue me quickly.
Be my rock of protection,
a fortress where I will be safe.
You are my rock and my fortress. – Psalm 31:1-3 NLT
David used “rock” and “fortress” as virtual synonyms. The Hebrew word for “fortress” is mᵉtsudâh and can also be translated as “house of defense.” The word "Masada" is a Hebrew word that means "strong foundation or support." It is also the name of an ancient fortress in Israel that was built on a natural rock plateau thousands of feet above the Dead Sea. This stronghold became a symbol of Israel’s resistance to the Romans during the later part of the 1st Century A.D.
This seemingly impenetrable mountain fortress housed a small contingent of Jewish rebels who held out against the Romans for months, finally ending their occupation by taking their own lives. For David, these images of fortresses, houses of defense, rocky crags, and well-hidden caves served as perfect metaphors for Yahweh. They are tangible yet, obviously, insufficient symbols of God’s ability to care for His own in any and all circumstances. Unlike the mountaintop fortress of Masada, God never succumbs to the enemy’s attacks. David found God to have a perfect track record when it came to His role as rock, fortress, savior. shield, power, and place of safety.
He rescued me from my powerful enemies,
from those who hated me and were too strong for me.
They attacked me at a moment when I was in distress,
but the Lord supported me.
He led me to a place of safety;
he rescued me because he delights in me. – Psalm 18:17-19 NLT
This imagery of the rock also appears in the New Testament. In 1 Corinthians, Paul provides insight into an Old Testament event that involved a miraculous “rock” through which God met the needs of the Israelites.
I don’t want you to forget, dear brothers and sisters, about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. In the cloud and in the sea, all of them were baptized as followers of Moses. All of them ate the same spiritual food, and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. – 1 Corinthians 10:1-4 NLT
This is a reference to the story found in Exodus 17. Under the leadership of Moses, the people of Israel are making their way to the land of Canaan. On their journey, they arrived at a place called Rephidim where they discovered no water to drink. As was their habit, the people grumbled at Moses and he took their complaint to God. Yahweh’s response was simple and direct.
“I will stand before you on the rock at Mount Sinai. Strike the rock, and water will come gushing out. Then the people will be able to drink.” So Moses struck the rock as he was told, and water gushed out as the elders looked on.” – Exodus 17:6 NLT
Fast-forward 40 years and the scene shifts from Rephidim to Kadesh in the wilderness of Zin. Once again, the people complained to Moses because there was no water to drink and, as before, he took the problem to God, who responded:
“You and Aaron must take the staff and assemble the entire community. As the people watch, speak to the rock over there, and it will pour out its water. You will provide enough water from the rock to satisfy the whole community and their livestock.” – Numbers 20:8 NLT
Notice that, this time, God instructed Moses to “speak” to the rock, not to strike it. But at the story unfolds, Moses, in his anger decides to do things his way. Gathered the people together
“Listen, you rebels!” he shouted. “Must we bring you water from this rock?” Then Moses raised his hand and struck the rock twice with the staff, and water gushed out. So the entire community and their livestock drank their fill. – Numbers 20:10-11 NLT
Attempting to elevate his stock among the disgruntled Israelites, Moses gave the impression that this miracle was his doing and, in doing so, robbed God of glory. This mistake would cost him dearly. God informed Moses and his brother Aaron, that their actions would prevent them from entering the land of Canaan.
“Because you did not trust me enough to demonstrate my holiness to the people of Israel, you will not lead them into the land I am giving them!” – Numbers 20:12 NLT
But Paul ignores this part of the story and focuses on the rock. Under the inspiration of the Holy Spirit, he reveals that this was not just any rock. In fact, he infers that this was a “spiritual rock that traveled with them” (1 Corinthians 10:4 NLT). But is Paul suggesting that this physical rock somehow accompanied the Israelites as they made their way from Rephidim to Kadesh. There is a rabbinic tradition that takes just such an interpretation, but it is unlikely that this was Paul’s meaning.
Paul was using the story of the physical rock to remind his readers of Jehovah-Selah, Yahweh My Rock. He likely had in mind Moses’ statement from Deuteronomy 32.
“I will proclaim the name of the Lord;
how glorious is our God!
He is the Rock; his deeds are perfect.
Everything he does is just and fair.
He is a faithful God who does no wrong;
how just and upright he is!” – Deuteronomy 32:3-4 NLT
Paul wanted the believers in Corinth to understand that Jesus was God. As the Son of God, He took on human flesh and made God visible to mankind. John points out the amazing nature of the incarnation.
No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us. – John 1:18 NLT
Paul told the believers in Colossae the very same thing.
Christ is the visible image of the invisible God. – 1:15 NLT
For Paul, Jesus was the ultimate fulfillment of the rock that provided for the Israelites’ physical thirst. But Paul points out that Jesus is a “spiritual rock,” and, as such, He provides spiritual sustenance. Jesus Himself supported this claim.
“Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” – John 7:37-38 NLT
Jesus told the Samaritan woman at the well, “whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:14 ESV).
Fast-forward to the Book of Revelation, where John records the words of Jesus as He sits on the throne of David and rules over His kingdom on earth.
And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life.” – Revelation 22:5-6 NLT
Jesus as Jehovah-Selah (Yahweh My Rock), will ultimately provide for all the needs of His people. He will satisfy their spiritual thirst. He will meet their every need. He will rule over a kingdom of perfect righteousness where sin, suffering, pain, and death are no longer a threat or even a possibility.
But even before that day arrives, HIs followers can rejoice in the reality of His protection and provision as the rock on which they stand.
Christ is my firm foundation
The rock on which I stand
When everything around me is shaken
I've never been more glad
That I put my faith in Jesus
'Cause He's never let me down
He's faithful through generations
So why would He fail now?
He won't, He won't
I've still got joy in chaos
I've got peace that makes no sense
So I won't be going under
I'm not held by my own strength
'Cause I've built my life on Jesus
He's never let me down
He's faithful in every season
So why would He fail now?
He won't, He won't
Firm Foundation lyrics © Capitol CMG Publishing
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